A large premise yields slight results.

OBJECTS OF OUR DESIRE

EXPLORING OUR INTIMATE CONNECTIONS WITH THE THINGS AROUND US

Seeking to illuminate the emotional relationship between people and things, a psychiatrist examines objects from Beanie Babies to a “Roboslapper” through the lens of literature, academic sources and his personal observations.

We start our psychological connection with the material world early, contends Akhtar (Psychiatry/Jefferson Medical Coll.; Immigration and Identity, 1999, etc.). A baby blanket or teddy bear allows toddlers to “create the experiential realm between the inner world and external reality.” This grows into the ability to grasp the world on a metaphorical level and opens the door to understanding art and literature. A section entitled “Everything” touches upon anthropologists’ view that amassing belongings helps human beings mark milestones; it also looks at the driving role played in the urge to collect by childhood experiences, particularly loneliness. “Sacred Things” yields a mixed bag of largely basic information about topics including the Wailing Wall, the elephant-headed deity Ganesha and the Dome of the Rock, along with interesting etymological analyses of “sacred,” “profane” and the Hebrew word “qadosh.” Abruptly switching gears from the sacred, “Sexy Things” explores the very subjective notion of what makes something a turn-on. After offering overbroad distinctions between men’s and women’s perceptions, Akhtar stumbles into a few judgmental and off-kilter conclusions. For example, he soberly informs us that the anal insertion of a cucumber, banana or even a dildo “is a travesty of the purposes for which these objects are made.” Among the highlights are some intriguing thing-related factoids: The inventor of the Frisbee instructed his family that after death his remains should be incorporated into limited edition Frisbees; after the Collyer brothers’ deaths in the 1940s, New York police could barely enter their residence, crammed as it was with nearly 180 tons of junk, including six tons of old newspapers, the chassis of a Model T Ford and an armory of weapons and firearms.

A large premise yields slight results.

Pub Date: Aug. 9, 2005

ISBN: 1-4000-5444-3

Page Count: 208

Publisher: Harmony

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: June 15, 2005

Did you like this book?

No Comments Yet

Not an easy read but an essential one.

Reader Votes

  • Readers Vote
  • 11

Our Verdict

  • Our Verdict
  • GET IT

  • Kirkus Reviews'
    Best Books Of 2019

  • New York Times Bestseller

  • IndieBound Bestseller

HOW TO BE AN ANTIRACIST

Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

Did you like this book?

This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”

Our Verdict

  • Our Verdict
  • GET IT

  • Kirkus Reviews'
    Best Books Of 2015

  • Kirkus Prize
  • Kirkus Prize
    winner

  • New York Times Bestseller

  • IndieBound Bestseller

  • Pulitzer Prize Finalist

  • National Book Award Winner

BETWEEN THE WORLD AND ME

NOTES ON THE FIRST 150 YEARS IN AMERICA

The powerful story of a father’s past and a son’s future.

Atlantic senior writer Coates (The Beautiful Struggle: A Father, Two Sons, and an Unlikely Road to Manhood, 2008) offers this eloquent memoir as a letter to his teenage son, bearing witness to his own experiences and conveying passionate hopes for his son’s life. “I am wounded,” he writes. “I am marked by old codes, which shielded me in one world and then chained me in the next.” Coates grew up in the tough neighborhood of West Baltimore, beaten into obedience by his father. “I was a capable boy, intelligent and well-liked,” he remembers, “but powerfully afraid.” His life changed dramatically at Howard University, where his father taught and from which several siblings graduated. Howard, he writes, “had always been one of the most critical gathering posts for black people.” He calls it The Mecca, and its faculty and his fellow students expanded his horizons, helping him to understand “that the black world was its own thing, more than a photo-negative of the people who believe they are white.” Coates refers repeatedly to whites’ insistence on their exclusive racial identity; he realizes now “that nothing so essentialist as race” divides people, but rather “the actual injury done by people intent on naming us, intent on believing that what they have named matters more than anything we could ever actually do.” After he married, the author’s world widened again in New York, and later in Paris, where he finally felt extricated from white America’s exploitative, consumerist dreams. He came to understand that “race” does not fully explain “the breach between the world and me,” yet race exerts a crucial force, and young blacks like his son are vulnerable and endangered by “majoritarian bandits.” Coates desperately wants his son to be able to live “apart from fear—even apart from me.”

This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”

Pub Date: July 8, 2015

ISBN: 978-0-8129-9354-7

Page Count: 176

Publisher: Spiegel & Grau

Review Posted Online: May 6, 2015

Kirkus Reviews Issue: July 1, 2015

Did you like this book?

more