Engaging, but doesn’t meet the expectations it raises. More archaeology, please.
An attempt to add archaeology’s voice more forcefully to the conversation about who Christ was and how he came to be crucified.
Gibson (Archaeology/Univ. of North Carolina, Charlotte), a research fellow at the W.F. Albright Institute of Archaeological Research in Jerusalem, argues that “archaeology tends to play second fiddle” in efforts to discover the historical Jesus. He calls upon scholars to turn toward archaeological evidence in addition to relying on textual and literary criticism. Though replete with interesting tidbits and archaeological tales, his book does not entirely fulfill its potential. Gibson begins by examining the routes Jesus would have taken toward Jerusalem and then discusses his dealings at the home of Mary, Martha and Lazarus in nearby Bethany. The author’s tortured attempt to explain the raising of Lazarus (“he must have been in a trance or a state of catalepsy”) is not particularly convincing. Gibson goes on to describe the rituals of cleansing and foot washing as practiced and understood in first-century Jerusalem. He’s at his best when attempting to pinpoint the locations of Jesus’ trial and crucifixion, an effort in which archaeological evidence plays a crucial role. Material on the practice of crucifixion is riveting and horrifying, giving readers a grim understanding of the agony such a punishment inflicted. Finally, Gibson discusses burial practices at the time and surmises what sort of tomb Joseph of Arimathea would have owned. Gibson takes for granted many modern heterodox views: that Jesus was a disciple of John the Baptist and that supernatural claims are generally invalid, for example. Yet he also asserts that Jesus may have had healing powers and even allows that resurrection could be a tenable explanation for the empty tomb. Overall, despite his exhortations for new methods of scholarship, the author leans upon prior literary criticism and fills his book with too many of other people’s ideas.
Engaging, but doesn’t meet the expectations it raises. More archaeology, please.Pub Date: March 1, 2009
ISBN: 978-0-06-145848-4
Page Count: 256
Publisher: HarperOne
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Jan. 1, 2009
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
BOOK REVIEW
An erudite and artful, though frustratingly restrained, look at Old Testament stories.
The Book of Genesis as imagined by a veteran voice of underground comics.
R. Crumb’s pass at the opening chapters of the Bible isn’t nearly the act of heresy the comic artist’s reputation might suggest. In fact, the creator of Fritz the Cat and Mr. Natural is fastidiously respectful. Crumb took pains to preserve every word of Genesis—drawing from numerous source texts, but mainly Robert Alter’s translation, The Five Books of Moses (2004)—and he clearly did his homework on the clothing, shelter and landscapes that surrounded Noah, Abraham and Isaac. This dedication to faithful representation makes the book, as Crumb writes in his introduction, a “straight illustration job, with no intention to ridicule or make visual jokes.” But his efforts are in their own way irreverent, and Crumb feels no particular need to deify even the most divine characters. God Himself is not much taller than Adam and Eve, and instead of omnisciently imparting orders and judgment He stands beside them in Eden, speaking to them directly. Jacob wrestles not with an angel, as is so often depicted in paintings, but with a man who looks not much different from himself. The women are uniformly Crumbian, voluptuous Earth goddesses who are both sexualized and strong-willed. (The endnotes offer a close study of the kinds of power women wielded in Genesis.) The downside of fitting all the text in is that many pages are packed tight with small panels, and too rarely—as with the destruction of Sodom and Gomorrah—does Crumb expand his lens and treat signature events dramatically. Even the Flood is fairly restrained, though the exodus of the animals from the Ark is beautifully detailed. The author’s respect for Genesis is admirable, but it may leave readers wishing he had taken a few more chances with his interpretation, as when he draws the serpent in the Garden of Eden as a provocative half-man/half-lizard. On the whole, though, the book is largely a tribute to Crumb’s immense talents as a draftsman and stubborn adherence to the script.
An erudite and artful, though frustratingly restrained, look at Old Testament stories.Pub Date: Oct. 19, 2009
ISBN: 978-0-393-06102-4
Page Count: 224
Publisher: Norton
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Sept. 15, 2009
BOOK REVIEW
BOOK REVIEW
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