MY MOTHER'S SHOES

Poet and children’s author Wachtel views her mother’s remarkable life, first recounted in The Story of Blima: A Holocaust Survivor (2005), through a creative new lens.

In 1941, Blima Weisstuch, the eldest daughter of a shoe merchant in Dombrowe, Poland, was abducted by the Gestapo before her mother’s eyes, shattering forever a domestic Eden of fresh-faced sisters, quarreling brothers, ritual dinners and the warmth of a mother’s embrace. Transported by cattle car with hundreds of other Jewish women to Grünberg labor camp, Blima is made to sew German uniforms and begins, slowly, to starve. Only a Catholic guard with a mothering instinct guarantees her survival by slipping her crusts of bread. Finally liberated and reunited with a brother, Blima marries a fellow Holocaust survivor, emigrates to Brooklyn and gives birth to Shirley, a coddled mother’s girl, who eventually grows up to write this richly imagined memoir. Wachtel (In the Mellow Light, 2009) structures her story in flashbacks narrated by Blima, Shirley and Betty—the name Blima takes in America. Each woman’s story propels the others’ over five decades. Betty and her husband, Chiel, run a Laundromat and produce a son. Shirley marries and becomes a writer. As family tables are set, the past bubbles up until an aging Blima faces death. Among Wachtel’s adroitly rendered scenes of Jewish domestic and communal life, of wartime Poland and 1950s New York, are several small masterpieces; a baby is accidentally dropped and dies, an apple is menacingly peeled in a labor camp, ice melts under a woman’s exhausted body in a Polish forest, a father weeps openly over his failure to provide, matzos are broken and challah is dipped. Wachtel entwines the singular and the ordinary with quiet lyricism. In the end, the eponymous shoes are upstaged; it is food that beckons, vanishes and sates. From the raisin breads of the Old World to the tenderly saved chicken bones of the new, food binds mothers to daughters and women to the world. Wachtel tells us she cannot fathom the Holocaust. That food is love and manna is life—this she proves. An evocative, moveable feast plumbing past and present with equal grace.

 

Pub Date: Oct. 17, 2011

ISBN: 978-1463674151

Page Count: 266

Publisher: CreateSpace

Review Posted Online: Dec. 8, 2011

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Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

THE HANDMAID'S TALE

The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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Rather than settle for a coming-of-age or travails-of-immigrants story, Hosseini has folded them both into this searing...

THE KITE RUNNER

Here’s a real find: a striking debut from an Afghan now living in the US. His passionate story of betrayal and redemption is framed by Afghanistan’s tragic recent past.

Moving back and forth between Afghanistan and California, and spanning almost 40 years, the story begins in Afghanistan in the tranquil 1960s. Our protagonist Amir is a child in Kabul. The most important people in his life are Baba and Hassan. Father Baba is a wealthy Pashtun merchant, a larger-than-life figure, fretting over his bookish weakling of a son (the mother died giving birth); Hassan is his sweet-natured playmate, son of their servant Ali and a Hazara. Pashtuns have always dominated and ridiculed Hazaras, so Amir can’t help teasing Hassan, even though the Hazara staunchly defends him against neighborhood bullies like the “sociopath” Assef. The day, in 1975, when 12-year-old Amir wins the annual kite-fighting tournament is the best and worst of his young life. He bonds with Baba at last but deserts Hassan when the latter is raped by Assef. And it gets worse. With the still-loyal Hassan a constant reminder of his guilt, Amir makes life impossible for him and Ali, ultimately forcing them to leave town. Fast forward to the Russian occupation, flight to America, life in the Afghan exile community in the Bay Area. Amir becomes a writer and marries a beautiful Afghan; Baba dies of cancer. Then, in 2001, the past comes roaring back. Rahim, Baba’s old business partner who knows all about Amir’s transgressions, calls from Pakistan. Hassan has been executed by the Taliban; his son, Sohrab, must be rescued. Will Amir wipe the slate clean? So he returns to the hell of Taliban-ruled Afghanistan and reclaims Sohrab from a Taliban leader (none other than Assef) after a terrifying showdown. Amir brings the traumatized child back to California and a bittersweet ending.

Rather than settle for a coming-of-age or travails-of-immigrants story, Hosseini has folded them both into this searing spectacle of hard-won personal salvation. All this, and a rich slice of Afghan culture too: irresistible.

Pub Date: June 2, 2003

ISBN: 1-57322-245-3

Page Count: 368

Publisher: Riverhead

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: May 1, 2003

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