For students of Greek drama, a revelatory contemplation of the theater’s enduring power.
A philosopher examines ancient drama for insights into morality, power, and freedom.
In an erudite reconsideration of Greek tragedy, philosopher Critchley (Philosophy/New School for Social Research; What We Think About When We Think About Soccer, 2017, etc.) asserts that the ancient Greek past offers “a way of questioning and destabilizing the present.” Each generation, he writes, has the responsibility of reinventing classical works in order to rescue whatever “will speak to the present and arrest us momentarily from the irresistible pull of the future.” In 61 brief chapters, each an inquiry, commentary, or meditation, Critchley offers close readings that assume readers’ familiarity with many of the 31 extant tragedies by Euripides, Sophocles, and Aeschylus; iconic playwrights such as Shakespeare, Beckett, and Brecht; philosophical writings of Plato and Aristotle; and critical works on tragedy by philosophers, theorists, and literary scholars from German idealists and romantics to contemporary writers such as Judith Butler, Terry Eagleton, and Anne Carson. Tragedy, Critchley writes, “poses a most serious threat to that invention we call philosophy” because it presents a “conflictually constituted world defined by ambiguity, duplicity, uncertainty, and unknowability.” In tragedy, humans must respond “to demands that exceed autonomy, that flow from the past, disrupt the present, and disable the future.” Gods stand as “the placeholder for a force or forces that exceed yet determine and can indeed destroy human agency. The gods are names for powers not under our control.” Among many unresolved questions about the impact of tragedy on viewers, the author asks about “the inversion of gender roles” in plays centered on the actions of intelligent, courageous women. In rigidly patriarchal Greek society, young men played these roles, and it is not known if women were among audience members. Male viewers, then, were confronted with displays of women’s power as well as overwhelming grief. Were such plays “lifelike,” Critchley wonders, “…or is something more subversive, troubling, and insurrectionary taking place in drama?”
For students of Greek drama, a revelatory contemplation of the theater’s enduring power.Pub Date: April 16, 2019
ISBN: 978-1-5247-4794-7
Page Count: 336
Publisher: Pantheon
Review Posted Online: Jan. 14, 2019
Kirkus Reviews Issue: Feb. 1, 2019
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
Buffs of the Old West will enjoy Clavin’s careful research and vivid writing.
Rootin’-tootin’ history of the dry-gulchers, horn-swogglers, and outright killers who populated the Wild West’s wildest city in the late 19th century.
The stories of Wyatt Earp and company, the shootout at the O.K. Corral, and Geronimo and the Apache Wars are all well known. Clavin, who has written books on Dodge City and Wild Bill Hickok, delivers a solid narrative that usefully links significant events—making allies of white enemies, for instance, in facing down the Apache threat, rustling from Mexico, and other ethnically charged circumstances. The author is a touch revisionist, in the modern fashion, in noting that the Earps and Clantons weren’t as bloodthirsty as popular culture has made them out to be. For example, Wyatt and Bat Masterson “took the ‘peace’ in peace officer literally and knew that the way to tame the notorious town was not to outkill the bad guys but to intimidate them, sometimes with the help of a gun barrel to the skull.” Indeed, while some of the Clantons and some of the Earps died violently, most—Wyatt, Bat, Doc Holliday—died of cancer and other ailments, if only a few of old age. Clavin complicates the story by reminding readers that the Earps weren’t really the law in Tombstone and sometimes fell on the other side of the line and that the ordinary citizens of Tombstone and other famed Western venues valued order and peace and weren’t particularly keen on gunfighters and their mischief. Still, updating the old notion that the Earp myth is the American Iliad, the author is at his best when he delineates those fraught spasms of violence. “It is never a good sign for law-abiding citizens,” he writes at one high point, “to see Johnny Ringo rush into town, both him and his horse all in a lather.” Indeed not, even if Ringo wound up killing himself and law-abiding Tombstone faded into obscurity when the silver played out.
Buffs of the Old West will enjoy Clavin’s careful research and vivid writing.Pub Date: April 21, 2020
ISBN: 978-1-250-21458-4
Page Count: 400
Publisher: St. Martin's
Review Posted Online: Jan. 19, 2020
Kirkus Reviews Issue: Feb. 15, 2020
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
BOOK REVIEW
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