Lush, comprehensive scholarship aimed at a very limited academic readership.
The acclaimed author of The Name of the Rose (1980) and Foucault’s Pendulum (1988) returns with a deeply academic collection of previously published essays, speeches and a book review, all examining issues in semiotics, linguistics and medieval history.
Not for the faint of heart—or for those who neglected their homework in Latin or world history—this anthology is for scholars, philosophers, historians, linguists and semioticians. Novelist and literary critic Eco (Emeritus, Semiotics/Univ. of Bologna; The Prague Cemetery, 2011, etc.) has revised each of the pieces, and they retain their full academic regalia: parenthetical citations, long block quotations and dense footnotes. He begins with a discussion of the semantic differences between dictionaries and encyclopedias and then proceeds to a historical analysis of metaphor and a tracing of the philosophical use of the dog—and the barking dog—in the thinking of some heavyweights like Augustine, Abelard, Aquinas and Roger Bacon. Among the more interesting selections is one about how people in the Middle Ages viewed fakes and copies. Since they had few ways to determine authenticity, they were more accepting of them. Dante figures prominently in a number of the pieces. We learn that he accepted the biblical account of the variety of Earth’s languages, and Eco explains the notion that God perhaps gave Adam a sort of Chomsky-an universal grammar rather than an actual language—though he also acknowledges the long attempt to demonstrate that Hebrew was the language of Adam. Eco is generally generous to other scholars, but he does go after Benedetto Croce for a “lack of precision” and an “extremely limited familiarity with the arts.” Another engaging essay deals with what he calls “natural semiosis,” and he revisits and reaffirms some thoughts about Kant and the platypus.
Lush, comprehensive scholarship aimed at a very limited academic readership.Pub Date: Feb. 3, 2014
ISBN: 978-0-674-04918-5
Page Count: 590
Publisher: Harvard Univ.
Review Posted Online: Nov. 23, 2013
Kirkus Reviews Issue: Dec. 15, 2013
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
Hannah Arendt is one of the world's most profound political scientists: her scholarship is sterling, her philosophical- psychological insights staggering; two of her books Origins of Totalitariansim and Human Condition are among the few significant works in her field and our era. Whenever she publishes, it is an event. And although she is not at her best in this close study of the American and French revolutions and their meaning for the 20th century, still on every page we are in the presence of a mind of high individuality, great interest and intellectual integrity. It is her thesis that the Founding Fathers were faithful above all else to the ideal of freedom as the end and justification of revolution and thereby they assured its success. On the other hand, the Rousseau-Robespierre misalliance, the idea of the general will binding the many into the one, the transformation of the Rights of Man into the rights of Sans-Culotte, not only ultimately led to the Reign of Terror but also the whole catalogue of post-1792 ideological corruptions. The malhcurcux became the enrages, then the Industrial Revolution's miserables. And the Marxist Leninist acceptance of the new absolutism, which was done in the name of historical necessity and the name of the proletariat as a "natural" force, subsequently absolved both tyranny and blood baths as stages along the way... A powerful indictment and illumination, both immediate and enduring.
Pub Date: March 15, 1963
ISBN: 0143039903
Page Count: 336
Publisher: Viking
Review Posted Online: Oct. 13, 2011
Kirkus Reviews Issue: March 1, 1963
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
A fine thematic introduction to gnosticism, concentrating on the texts discovered at Nag Hammadi (Upper Egypt) in 1945. Pagels teaches the history of religion at Barnard, and she has spent practically all of her young academic life working with the Nag Hammadi manuscripts in one way or another. She brings her considerable competence to bear on the subject without overwhelming the reader with scholarly minutiae. Pagels sees in gnosticism a "powerful alternative to. . . orthodox Christian tradition," an alternative she clearly finds attractive. Gnostics treated Christ's resurrection as a symbolic rather than a corporeal event. They rejected the authoritarian, bishop-dominated structure of the orthodox church. They looked beyond the masculine imagery of the patriarchal God to various concepts of a feminine or bisexual divinity. They avoided the excesses of the martyrdom cult and its apotheosis of the suffering Jesus. In surprisingly modern fashion, they cultivated a religion that stressed personal enlightenment over corporate belonging, insisting that "the psyche bears within itself the potential for liberation or destruction." These and other gnostic tenets were repressed by mainstream Christianity because, Pagels claims, they constituted a political threat to the hierarchy. In the calmer, freer atmosphere of contemporary Christianity, they can better be appreciated for their intrinsic richness. Pagels' advocacy of gnosticism is restrained and responsible—she admits, for example, that its elitist, intellectualist qualities made it ill-suited as a faith for the masses—but this partisanship, plus the absence of solid explanation of the movement's historical roots, may create a misleading picture of it as a sort of heroic prototype of liberal Protestantism. Otherwise a clear, reliable, richly documented guide.
Pub Date: Nov. 26, 1979
ISBN: 0394502787
Page Count: 229
Publisher: Random House
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Nov. 1, 1979
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