by Alex Espinoza ‧ RELEASE DATE: Feb. 6, 2007
A well-crafted collection of vignettes, neatly stitched together.
Kaleidoscopic portrait of a Southern California town whose nexus is an indomitable botánica owner.
For about three decades, Perla has been running Botánica Oshún, which sells charms, votive candles, books and a host of Mexican folk remedies. At 72, she has no family to speak of—her husband is dead, and they had no children—but she has plenty of interactions with the people who (often tentatively) step through the door of her shop in a strip mall about 50 miles outside of Los Angeles. Tracing a year in the life of Botánica Oshún, Espinoza’s debut shuttles between empathetic but unromanticized glimpses of Perla and snapshots of people who live in the neighborhood. At first her customers’ concerns are relatively modest: Rosa badly wants to lose weight; Juan tries to come to terms with his mother, who seems to be mourning Elvis Presley’s death more intensely than her own husband’s. But the novel’s tone and subject matter soon darken and intensify. A young woman attempts to expose her father’s infidelities to her self-deluding mother. Two friends drift deeper into meth addiction after one hooks up with a bad-news girlfriend. And a 15-year-old male prostitute who’s beaten and abused by his lover slips out of Perla’s reach. Title notwithstanding, the novel doesn’t try to sweeten, let alone sanctify, the troubled people it depicts. Perla is no saint, either; she’s even skeptical about the usefulness of what she sells. Espinoza occasionally overworks the end of a chapter to engineer a big finish, but he demonstrates a deep understanding of his characters. Setting their lives against Perla’s provides an inventive way to reflect the community’s diversity as well as its shared needs.
A well-crafted collection of vignettes, neatly stitched together.Pub Date: Feb. 6, 2007
ISBN: 1-4000-6539-9
Page Count: 256
Publisher: Random House
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 2006
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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