by André Brink ‧ RELEASE DATE: Sept. 1, 2008
While at times a bit facile and almost overly clever, an ultimately fascinating commentary on race and identity.
A realistic book with surrealistic twists that allows the author to explore themes of race in contemporary South Africa.
Brink (Before I Forget, 2007, etc.) presents his narrative in three discrete but related parts. The first, “The Blue Door,” begins with an allusion to Kafka’s The Metamorphosis, a story that supplies an appropriate metaphor for the world Brink’s characters inhabit. David and Lydia are preparing for a dinner party with their friends Steve and Carla. As David, an artist who has recently experienced some commercial success, steps through the blue door that leads to his house, he’s greeted by cries of “Daddy!”—strange, because in their nine years of marriage he and Lydia have had no children. An even bigger shock occurs when he’s also greeted by his “wife,” Sarah, a black woman of great beauty and sex appeal. Just as Gregor Samsa tries to make sense of his situation, Steve also is bewildered but ultimately accepting of this strange new world. “Mirror” involves a similar tale of transformation. This story focuses on Steve and Carla, but here Steve looks into the elaborate art nouveau mirror Carla has bought and discovers he is in fact black. Other characters take this dream reality at face value (no pun intended)—for them Steve has always been black—but Steve needs to accommodate himself to a new self-image, one that he doesn’t comfortably inhabit. Toward the end of this section he and Carla are having a quiet dinner at a local restaurant when they’re interrupted by five masked thugs. Carla startles Steve by urging him to engage these quasi-terrorists in a dialogue because “‘You’re one of them.’ ” The final episode follows the relationship between Derek Hugo, a pianist who teaches the two talented daughters of Steve and Carla, and Nina Rousseau, a talented but reclusive soprano, who wind up being caught in the same terrifying restaurant experience.
While at times a bit facile and almost overly clever, an ultimately fascinating commentary on race and identity.Pub Date: Sept. 1, 2008
ISBN: 978-1-4022-1391-5
Page Count: 304
Publisher: Sourcebooks
Review Posted Online: June 24, 2010
Kirkus Reviews Issue: Aug. 1, 2008
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by Dan Sleigh & translated by André Brink
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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