Next book

AMRITA

Popular Japanese writer Yoshimoto (Lizard, 1994, etc.) abandons her usual edgy hip minimalism for a maudlin and pretentious take on death and the meaning of life as she tells the story of a young woman's search for redemption. The sorrows just keep piling up for our poor twentysomething narrator, Saku-chan. Her father died of an aneurysm when she was a child; her mother remarried and then divorced; her sister Mayu, a famous actress, suddenly died; and when Saku-chan falls down some stairs and cuts her head open, she loses her memory. But this same fall, ironically, ultimately allows her to heal, though the process will be long and minutely detailed. Saku-chan lives at home with her mother, a cousin, her young half-brother Yoshio, and a woman friend of her mother's. Meanwhile, she works at a bar, has few interests, and seems content to drift through life. Working now to retrieve her memory at least gives her something to do. As Saku- chan tries to recall her past, she meets up with Ryichir, a writer and her sister Mayu's lover. The two sleep together, but Ryichir is restless and often away traveling. Brother Yoshio is also having troubles of his own. He stays away from school and, when pressed, tells Saku-chan that he's subject to premonitions and disturbing dreams. Saku-chan and Yoshio grow closer: They vacation together, ponder the strange dreams they experience, and think about the meaning of life. Yoshio eventually finds acceptance at a school for autistic and special children. But it's only after a visit to the ghost-haunted island of Saipan that Saku-chan, her memory recovered, accepts her sister's death. A hurried epilogue breathlessly wraps things up as a healed Saku-chan explains that she's now ready to ``flow endlessly through life.'' Yoshimoto tries hard to be deep here but flounders in the shallows. (First printing of 50,000; $75,000 ad/promo)

Pub Date: July 1, 1997

ISBN: 0-8021-1590-X

Page Count: 368

Publisher: Grove

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: May 1, 1997

Categories:

Awards & Accolades

Likes

  • Readers Vote
  • 23


Google Rating

  • google rating
  • google rating
  • google rating
  • google rating
  • google rating

  • New York Times Bestseller

Next book

THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Awards & Accolades

Likes

  • Readers Vote
  • 23


Google Rating

  • google rating
  • google rating
  • google rating
  • google rating
  • google rating

  • New York Times Bestseller

The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

Categories:

Awards & Accolades

Likes

  • Readers Vote
  • 10


Our Verdict

  • Our Verdict
  • GET IT


Google Rating

  • google rating
  • google rating
  • google rating
  • google rating
  • google rating
Next book

THINGS FALL APART

This book sings with the terrible silence of dead civilizations in which once there was valor.

Awards & Accolades

Likes

  • Readers Vote
  • 10


Our Verdict

  • Our Verdict
  • GET IT


Google Rating

  • google rating
  • google rating
  • google rating
  • google rating
  • google rating

Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.

Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.

This book sings with the terrible silence of dead civilizations in which once there was valor.

Pub Date: Jan. 23, 1958

ISBN: 0385474547

Page Count: 207

Publisher: McDowell, Obolensky

Review Posted Online: April 23, 2013

Kirkus Reviews Issue: Jan. 1, 1958

Categories:
Close Quickview