Another thoughtful, if odd and caustic, story from one of Israel’s greatest contemporary writers.
Take my life. Take my life, please….
Dov Greenstein is on stage in Caesarea—Hello, is this microphone working?—or somewhere, at any rate, any of a hundred dusty Israeli towns, marking time before the spotlights in a tiny bar. “Looks like my agent fucked me again,” he says, and the audience laughs appreciatively. He throws out a few insults, a few jibes, and asks them, “Why are you dumbasses laughing? That joke was about you!” But he’s no Don Rickles, not Dovelah. He’s on the stage, it seems, to work out some personal issues and not a little bit of existential angst. To that end, he’s invited an old friend, Avishai Lazar, a former judge, to attend. Avishai, the narrator, has known Dov since childhood and summer camp, and he’s amazed at the amount of hurt the comedian has stowed away, the better to make jokes out of, perhaps, but enough to keep an army of psychiatrists busy. Besides, there’s some payback in the offing for some long-ago slight: “The sweetness of the revenge I am about to be subjected to,” Avishai thinks. Along the way, Grossman (To the End of the Land, 2010, etc.) unveils scenes from Israeli history and society: through Dov, he jokes that one woman’s hairdo was designed by the same engineer who built the nuclear plant at Dimona, and it’s not long before the Holocaust is dusted off and worked into the bit. The comic patter becomes ever more fraught, ever less funny; as one audience member protests, “People come here to have a good time, it’s the weekend, you wanna clear your head, and this guy gives us Yom Kippur.” Yes, and not a little Freud, too. The book is an assault on the reader, a provocation and a challenge; Grossman takes great risks, but in the end there is reward in a kind of redemption— and in any event, thank the heavens, the bad jokes stop.
Another thoughtful, if odd and caustic, story from one of Israel’s greatest contemporary writers.Pub Date: Feb. 28, 2017
ISBN: 978-0-451-49397-2
Page Count: 208
Publisher: Knopf
Review Posted Online: Nov. 6, 2016
Kirkus Reviews Issue: Nov. 15, 2016
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
These letters from some important executive Down Below, to one of the junior devils here on earth, whose job is to corrupt mortals, are witty and written in a breezy style seldom found in religious literature. The author quotes Luther, who said: "The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn." This the author does most successfully, for by presenting some of our modern and not-so-modern beliefs as emanating from the devil's headquarters, he succeeds in making his reader feel like an ass for ever having believed in such ideas. This kind of presentation gives the author a tremendous advantage over the reader, however, for the more timid reader may feel a sense of guilt after putting down this book. It is a clever book, and for the clever reader, rather than the too-earnest soul.
Pub Date: Jan. 1, 1942
ISBN: 0060652934
Page Count: 53
Publisher: Macmillan
Review Posted Online: Oct. 17, 2011
Kirkus Reviews Issue: June 15, 1943
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