Well-paced and filled with likable, plausibly flawed characters.
Happily ensconced in Boston with her fiance, Jonah, Callie’s only real trouble is her hesitancy about marrying him. That is, until her cousin Aliki phones from Greece to tell her that her beloved Uncle Nestor has died, and the funeral is in two days. So why didn’t her mother tell her sooner?
Power’s debut novel traces Callie’s trip to Greece, where she must not only sort through her uncle’s effects, but also unravel the mystery of her mother’s past. Like her mother, Clio, Callie is named for a muse, and her full name is Calliope Notaris Brown. In shortening her name, she has rejected her Greek heritage. Yet, her mother has rejected her American heritage for her; in fact, for the first weeks of her life in America, Clio papered over the windows of her marital home. Perhaps discovering why her mother kept the news of Nestor’s death from her may, in turn, explain why her mother always hated living in America, why her family lost its livelihood during World War II and why her aunts hold her mother responsible for that loss. Callie arrives in Patras, Greece, just in time for carnival, whose ecstatic abandon leads Callie into toying with a liaison of her own, as she uncovers her mother’s and uncle’s secrets. During the confusing time of the Italian and then German occupation of Greece, every possession could be confiscated, every plan could lead to betrayal, and every love could lead to disaster. Power’s tale fluidly shifts among Callie’s investigation into her family’s past, her search for her own place—is it with Jonah?—and Clio’s wartime experiences. Memories inhabit the present, easily holding a mirror between Callie’s and Clio’s choices in different times, different circumstances.
Well-paced and filled with likable, plausibly flawed characters.Pub Date: April 9, 2013
ISBN: 978-0-345-53068-4
Page Count: 416
Publisher: Ballantine
Review Posted Online: Jan. 19, 2013
Kirkus Reviews Issue: Feb. 1, 2013
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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