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THE BROKEN ESTATE

ESSAYS ON LITERATURE AND BELIEF

Provocative, sometimes sermonizing literary criticism, from a writer ready to take on Sir Thomas More, Philip Roth, George Steiner, Iris Murdoch, and others. In these essays and book reviews, some written for the New Republic and the New Yorker, Wood charts an aesthetic and philosophical path—with many theological detours—across literature from Jane Austen’s quiet narrative innovations and Flaubert’s stylistic legacy through Chekhov’s sense of reality, Thomas Pynchon’s allegorical set pieces in Mason & Dixon, and Don DeLillo’s paranoid history in Underworld. His “What Chekhov Meant by Life,” by far the collection’s best piece, adeptly shows how Chekhov learned to build stories out of nearly arbitrary human details that other writers, aspiring to godlike omniscience, still miss. His interest in realism notwithstanding, Wood fixes his critical lodestar in the 19th century, when “the Gospels began to be read, by both writers and theologians, as a set of fictional tales [and] fiction became an almost religious activity.” His thesis that “the novel . . . having found the religion of itself, relaxed too gently into aestheticism,” however, frequently muddies the religious and aesthetic impulses. In going after the White Whale of Melville’s prose in Moby-Dick, for instance, Wood converts Melville’s tortuous religious rejection into an obscure “atheism of metaphor” in which Melville pursued the Godhead in a richly, obsessively metaphorical language. Wood’s muddled discussion of the extent of T.S. Eliot’s anti-Semitism in the face of Anthony Julius’s polemical T.S. Eliot: Anti-Semitism and Literary Form gets lost between the poet’s reactionary cultural agenda and his High Church theology, without addressing his deep prejudice’s personal side. The last piece in the volume clarifies Wood’s perspective, ironically, in a sermon about his own Low Church childhood, present atheism, and Matthew Arnold’s melioratively reasonable Christianity. Near-evangelical about narrative, Wood’s literary appraisals have the thoroughness of biblical exegesis, whether on the novels of Knut Hamsun or Thomas Mann.

Pub Date: June 1, 1999

ISBN: 0-375-50217-3

Page Count: 304

Publisher: Random House

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: May 15, 1999

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THE ELEMENTS OF STYLE

50TH ANNIVERSARY EDITION

Stricter than, say, Bergen Evans or W3 ("disinterested" means impartial — period), Strunk is in the last analysis...

Privately published by Strunk of Cornell in 1918 and revised by his student E. B. White in 1959, that "little book" is back again with more White updatings.

Stricter than, say, Bergen Evans or W3 ("disinterested" means impartial — period), Strunk is in the last analysis (whoops — "A bankrupt expression") a unique guide (which means "without like or equal").

Pub Date: May 15, 1972

ISBN: 0205632645

Page Count: 105

Publisher: Macmillan

Review Posted Online: Oct. 28, 2011

Kirkus Reviews Issue: May 1, 1972

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NUTCRACKER

This is not the Nutcracker sweet, as passed on by Tchaikovsky and Marius Petipa. No, this is the original Hoffmann tale of 1816, in which the froth of Christmas revelry occasionally parts to let the dark underside of childhood fantasies and fears peek through. The boundaries between dream and reality fade, just as Godfather Drosselmeier, the Nutcracker's creator, is seen as alternately sinister and jolly. And Italian artist Roberto Innocenti gives an errily realistic air to Marie's dreams, in richly detailed illustrations touched by a mysterious light. A beautiful version of this classic tale, which will captivate adults and children alike. (Nutcracker; $35.00; Oct. 28, 1996; 136 pp.; 0-15-100227-4)

Pub Date: Oct. 28, 1996

ISBN: 0-15-100227-4

Page Count: 136

Publisher: Harcourt

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Aug. 15, 1996

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