by Mineko Iwasaki with Rande Brown ‧ RELEASE DATE: Oct. 1, 2002
Still, a valuable look at a little-known world, and an intimate glimpse into Japanese culture.
An exponent of the highly ritualized—and highly misunderstood—Japanese art form tells all. Or at least some.
In her homeland, Iwasaki’s account begins, “. . . there are special districts, known as karyukai, that are dedicated to the enjoyment of aesthetic pleasure.” This “flower and willow world” has been a very specialized field for Japanese women for the last 300 years, she adds, and it endures even today. During the 1960s and early ’70s, “when Japan was undergoing the radical transformation from a post-feudal to a modern society,” the now-52-year-old Iwasaki trained to become “certainly the most successful” geisha of her generation; had she not taken up this line of work, she writes, she would instead have become a Buddhist nun or a policewoman. Attaining the top spot, as in any other show-business venue, meant waging crafty campaigns against jealous rivals; training endlessly in the arts of singing, dancing, conversation, and walking in a mincing gait; putting in 20-hour days; and cultivating the friendship of the otokosh (dressers), who assure that all is well in the kimono and obi department while acting as “the standard brokers of various relationships within the karyukai.” This account, the first of its kind from a contemporary Japanese woman, does a good job of spelling out the “aesthetic pleasure” component of the geisha’s world, although the author is quite reticent about other kinds of pleasure that the geisha is alleged to provide; on this point, Liza Dalby’s Geisha (1983), set at about the same time as Iwasaki’s memoir and offering another firsthand view, is more forthcoming. Iwasaki’s narrative can sometimes be a little dense; as a not untypical passage puts it, “I decided to try to orchestrate the company myself by asking the okasan of the ochaya to invite certain geiko to attend the ozashiki for which I was booked”—quite a mouthful for the uninitiated.
Still, a valuable look at a little-known world, and an intimate glimpse into Japanese culture.Pub Date: Oct. 1, 2002
ISBN: 0-7434-4432-9
Page Count: 304
Publisher: Atria
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 15, 2002
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by Ta-Nehisi Coates ‧ RELEASE DATE: July 8, 2015
This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”
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The powerful story of a father’s past and a son’s future.
Atlantic senior writer Coates (The Beautiful Struggle: A Father, Two Sons, and an Unlikely Road to Manhood, 2008) offers this eloquent memoir as a letter to his teenage son, bearing witness to his own experiences and conveying passionate hopes for his son’s life. “I am wounded,” he writes. “I am marked by old codes, which shielded me in one world and then chained me in the next.” Coates grew up in the tough neighborhood of West Baltimore, beaten into obedience by his father. “I was a capable boy, intelligent and well-liked,” he remembers, “but powerfully afraid.” His life changed dramatically at Howard University, where his father taught and from which several siblings graduated. Howard, he writes, “had always been one of the most critical gathering posts for black people.” He calls it The Mecca, and its faculty and his fellow students expanded his horizons, helping him to understand “that the black world was its own thing, more than a photo-negative of the people who believe they are white.” Coates refers repeatedly to whites’ insistence on their exclusive racial identity; he realizes now “that nothing so essentialist as race” divides people, but rather “the actual injury done by people intent on naming us, intent on believing that what they have named matters more than anything we could ever actually do.” After he married, the author’s world widened again in New York, and later in Paris, where he finally felt extricated from white America’s exploitative, consumerist dreams. He came to understand that “race” does not fully explain “the breach between the world and me,” yet race exerts a crucial force, and young blacks like his son are vulnerable and endangered by “majoritarian bandits.” Coates desperately wants his son to be able to live “apart from fear—even apart from me.”
This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”Pub Date: July 8, 2015
ISBN: 978-0-8129-9354-7
Page Count: 176
Publisher: Spiegel & Grau
Review Posted Online: May 5, 2015
Kirkus Reviews Issue: July 1, 2015
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by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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