by Nihad Sirees ‧ RELEASE DATE: March 5, 2013
Since language is important to both the writer and his culture, it’s hard to tell from the translation whether what is...
In this short, satiric fable, a formerly famous writer silenced by an authoritarian regime finds himself in a predicament where Kafka meets Catch-22.
In self-imposed exile from his native Syria (where this book has been banned), the author never names his homeland in the novel, originally published in 2004 and subsequently translated for European publication but only now receiving its first English translation. It details one tumultuous day in the life of Fathi Chin, once a well-known writer who has resisted the demand that the entirety of the culture be devoted to celebration of the ruler known only as the Leader. On this very day, there is a parade to pay 20th-anniversary tribute to the regime, and those who don’t participate must at least watch on television. Once “a well-known personality,” the writer has done his best to disappear from public life and stay below the government’s radar, not resisting, just abstaining. But the parade draws him outdoors, where he sees uniformed thugs beating a young man for no apparent reason. “I had spent twenty years trying not to get involved in affairs involving the Comrades, purposefully avoiding them, but the sight of that young man’s beseeching eyes pressed me to do something.” His intervention results in the confiscation of his ID card, which he is told he will need to go to the government to retrieve. His problem is that “in order to get inside the Party building you have to show your ID card. Several times I told the Comrades at the door that I had come there in order to reclaim my ID card.” Has he become enmeshed in the madness by coincidence or conspiracy? As the day progresses, a visit with his mother and a distracted sexual interlude with his girlfriend add comic intrigue to his dilemma.
Since language is important to both the writer and his culture, it’s hard to tell from the translation whether what is rendered as slangy cliché is meant to be, as the protagonist’s reflections don’t seem particularly well-written.Pub Date: March 5, 2013
ISBN: 978-1-59051-645-4
Page Count: 160
Publisher: Other Press
Review Posted Online: Dec. 26, 2012
Kirkus Reviews Issue: Jan. 15, 2013
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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