John Neeleman

As a novelist, John Neeleman's editorial model is historical fiction in a largely realistic mode, though there are hallucinatory passages that reflect Neeleman's concern with philosophical and spiritual matters, in part a residue of what is prosaically called a religious upbringing. He was raised as a seventh generation Mormon, and rebelled, but never outgrew his interest in metaphysical concerns. "Logos" is his debut novel. He is working on a second novel; the story is centered on Thomas Paine's and Mary Wollstonecraft's misadventures in France during the Reign of Terror.  ...See more >


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"A staggeringly impressive feat: a rigorously researched historical novel that carries its scholarliness lightly and grips the reader with personal drama. . . . . Neeleman depicts the ensuing drama with a powerful prose that evokes the spirit of the time without devolving into historically archaic vernacular. . . Despite its theological content, the story brims with sensual imagery. . . . A stirring account of a historically significant time and a deep comment on the nature of Scripture itself. . . .[A]n extraordinary amalgam of fiction and fact."

Kirkus Reviews


AWARDS, PRESS & INTERESTS

Hometown Seattle, Washington

Favorite author Cormac McCarthy; Leo Tolstoy

Favorite book War and Peace

Day job Trial Lawyer

Favorite line from a book “A legion of horribles, hundreds in number, half naked or clad in costumes attic or biblical or wardrobed out of a fevered dream . . . .”

Favorite word Liberty

Unexpected skill or talent Novelist

Passion in life Books


BOOKS REVIEWED BY KIRKUS:

Pub Date:
Page count: 378pp

A fictional account of the birth of Christianity.

First-time author Neeleman has pulled off a staggeringly impressive feat: a rigorously researched historical novel that carries its scholarliness lightly and grips the reader with personal drama. Jacob was raised to be an intellectual, reading both Greek and Latin, as well as Hebrew and Aramaic, but also to love his native Jerusalem. He chafes under the oppressive, sometimes-capricious rule of the Roman Empire, however, despite the security such tyranny brings to the Jewish people. Still, he clings to his family, reluctant to endanger them and the quiet life he enjoys. After a ferocious massacre leaves his parents and sister murdered, Jacob’s desire for revolution and the autonomy of Jerusalem grows, plunging him into a war for liberty. Neeleman depicts the ensuing drama with a powerful prose that evokes the spirit of the time without devolving into historically archaic vernacular: “Beyond the gates were ranks of torch carrying soldiers marching two abreast, man after man in gleaming helmet; they formed a bristling, seething, shining, gigantic serpent. He heard the tramp of a hundred thousand armor-clad feet and the serpent’s awful roaring, joyful in its bloody work: victorious, violent, unbridled.” Despite its theological content, the story brims with sensual imagery. Overcoming his original antipathy to Christianity, Jacob eventually becomes the unnamed author of the original Gospel, bearing witness to the extraordinary transformation wrought by Jesus. Sometimes, the Job-like suffering of Jacob can be challenging to weather, and the tale could have been enlivened by a few more lighthearted moments, but this book remains a stirring account of a historically significant time and a deep comment on the nature of Scripture itself.

Especially for those interested in theological history, an extraordinary amalgam of fiction and fact.

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