A biographer and religious theorist analyzes the great divide between healthy sexual expression and spirituality in modern Christianity.
“Perhaps it is a relief to check our bodies at the door when we go to church,” writes Frykholm, but the candid plights described by the nine individuals he profiles were not resolved that effortlessly. The author focused on interviews with Protestant Christians because she believes the disharmony in connecting “one’s whole self to something spiritual” has significant Protestant roots. Each of her subjects shares “the pain of a toxic culture of religion and sexuality,” and their tales are rife with fear, shame and isolation. Frykholm begins with recollections of her adolescence, when her limits were tested by an increasingly frisky boyfriend while her sensibilities continued to be shaped by her Baptist roots. In the first section, both “Sarah,” the daughter of a Korean Presbyterian minister, and “Mark,” the son of a suburban Ohio Methodist minister, found themselves estranged from Christianity once they were faced with the “crisis” of sexuality. Other frank memories of sex addiction, abuse and street prostitution are equally powerful. Frykholm acknowledges that the homosexual population wrestles frequently with this conundrum, and that demographic is featured prominently. Paul emerged as a successful gay pastor in his community despite coming out publicly to his congregation, while Megan embraced a lesbian relationship, but only after years of self-doubt and hesitancy. Using keen insight and a host of memorable voices, Frykholm successfully relates her desire to utilize “our stories, our bodies, our sexualities, our minds, and our souls to love one another better.” A culturally significant collection that explores the challenges of reconciling pleasure with piety.
Pub Date: Nov. 1, 2011
ISBN: 978-0-8070-0466-1
Page Count: 208
Publisher: Beacon Press
Review Posted Online: Oct. 1, 2011
Kirkus Reviews Issue: Oct. 15, 2011
This is our life, these are our lighted seasons, and then we die. . . . In the meantime, in between time, we can see. . . we can work at making sense of (what) we see. . . to discover where we so incontrovertibly are. It's common sense; when you-move in, you try to learn the neighborhood." Dillard's "neighborhood" is hilly Virginia country where she lived alone, but essentially it is all those "shreds of creation" with which every human is surrounded, which she is trying to learn, to know — from finite variations to infinite possibilities of being and meaning. A tall order and Dillard doesn't quite fill it. She is too impatient to get about the soul's adventures to stay long with an egg-laying grasshopper, or other bits of flora and fauna, and her snatches from physics and biological/metaphysical studies are this side of frivolous. However, Ms. Dillard has a great deal going for her — in spite of some repetition of words and concepts, her prose is bright, fresh and occasionally emulates (not imitates) the Walden Master in a contemporary context: "Trees. . . extend impressively in both directions, . . . shearing rock and fanning air, doing their real business just out of reach." She has set herself no less a task than understanding emotionally, spiritually and intellectually the force of the creative extravagance of the universe in all its beauty and horhor ("There is a terrible innocence in the benumbed world of the lower animals, reducing life to a universal chomp.") Experience can be focused, and awareness sharpened, by a kind of meditative high. Thus this becomes somewhat exhausting reading, if taken in toto, but even if Dillard's reach exceeds her grasp, her sights are leagues higher than that of Anne Morrow Lindbergh's Gift from the Sea, regretfully (re her sex), the inevitable comparison.
Pub Date: March 13, 1974
ISBN: 0061233323
Page Count: -
Publisher: Harper's Magazine Press
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: March 1, 1974
In the latest leg of an idiosyncratic intellectual journey, Pellegrino looks at the stories of the Old Testament through the lenses of genetics, paleontology, and archaeology. Pellegrino (Unearthing Atlantis, 1990, etc.) has an autodidact's omnivorous curiosity to match his high-flying imagination. In this new hodgepodge, he expands on the speculations he put forward in his previous expedition into antiquity, in which he hypothesized that the volcano-buried Minoan city of Thera was the inspiration for the legendary Atlantis. Here he conjectures that when an eruption in the second millennium b.c. obliterated the Minoan civilization, its long-distance effects may have been responsible for the plagues of Egypt and the Aegean diaspora that brought the Philistines to Canaan. He also annexes other theories having to do with the contentious ``Mitochondrial Eve'' hypothesis (based on mitochondrial DNA research, it theorizes that genetic the mother of us all lived between 250,000 and 140,000 b.c.) and the Ark of the Covenant's wanderings. Using diverse scientific sources and historical perspectives—Sumerian clay tablets, Egyptian steles, the writings of Herodotus, and, naturally, the Bible—he ``telescopes'' anthropological and archaeological theories to fit Biblical myths like those of Noah and Nimrod, compressing patterns of history into oral tradition's legends. With a natural sense of storytelling, he blends theories of antiquity with the adventures of field work: He is best describing the modern difficulties of conducting digs in Gaza, Jericho, and Iraq (where he radically situates the Biblical Cities of the Plain destroyed by God's wrath). There is, however, a good deal of padding by this accidental archaeologist: reconstructed dialogue, digression, repetition, and flights of fancy that leave solid ground far below. For all its interdisciplinary breadth and originality, this reads like a beery breeze-shooting session with a college prof. (16 pages of b&w drawings, maps, not seen) (Author tour)
Pub Date: Sept. 1, 1994
ISBN: 0-679-40006-0
Page Count: 384
Publisher: Random House
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 1, 1994
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