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THEY POURED FIRE ON US FROM THE SKY

THE TRUE STORY OF THREE LOST BOYS FROM SUDAN

Well-meaning, and valuable as a document of the refugee experience. The boys’ narrative, however, would have been better...

Three “lost boys” of Sudan remember lives lived far away from the torrents of history.

The boys, now young men in their mid-20s, were members of the Dinka tribe, pastoralists who live in the south of the Sudan. The Dinka and their Nuer cousins, whom Benson Deng characterizes as “the tallest and blackest people in Africa,” excited much jealousy among the Arab rulers of the Sudan—rulers who, by Deng’s account, wanted the fertile lands between the Blue Nile and White Nile for themselves and, in the bargain, demanded that the Dinka convert to Islam. It was not an attractive offer; “as cattle keepers,” Benson adds, “we didn’t have time to be meditating with the Qu’ran five times a day.” Soon government planes came to bomb Dinka villages whose inhabitants tried to fight back with spears; when better-armed rebel soldiers arrived, they guided the survivors to refugee camps in Ethiopia, where, Benson recounts, food and medicine were in constant shortage and “many of the boys got sick and died from eating grass soups, but it was often all we had.” Over the next decade, the boys moved among refugee and rebel camps in Kenya and along the Sudanese border, a life that, Alephonsion writes, “was like being devoured by wild animals.” That was little better than being one of the rebel soldiers, Benson adds: Once they strapped on AK-47s, they were controlled as tightly as dogs and sent off to die. Finally, their plight to come to the attention of international relief organizations, and thereafter private American efforts, brought the three boys to the U.S., “the land of many gorgeous goods” and of promises that, one hopes, are being kept.

Well-meaning, and valuable as a document of the refugee experience. The boys’ narrative, however, would have been better served by a commentary explaining the ongoing Sudanese crisis and otherwise adding more depth to this child’s-eye view of events.

Pub Date: June 13, 2005

ISBN: 1-58648-269-6

Page Count: 336

Publisher: PublicAffairs

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: March 1, 2005

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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INTO THE WILD

A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor...

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The excruciating story of a young man on a quest for knowledge and experience, a search that eventually cooked his goose, told with the flair of a seasoned investigative reporter by Outside magazine contributing editor Krakauer (Eiger Dreams, 1990). 

Chris McCandless loved the road, the unadorned life, the Tolstoyan call to asceticism. After graduating college, he took off on another of his long destinationless journeys, this time cutting all contact with his family and changing his name to Alex Supertramp. He was a gent of strong opinions, and he shared them with those he met: "You must lose your inclination for monotonous security and adopt a helter-skelter style of life''; "be nomadic.'' Ultimately, in 1992, his terms got him into mortal trouble when he ran up against something—the Alaskan wild—that didn't give a hoot about Supertramp's worldview; his decomposed corpse was found 16 weeks after he entered the bush. Many people felt McCandless was just a hubris-laden jerk with a death wish (he had discarded his map before going into the wild and brought no food but a bag of rice). Krakauer thought not. Admitting an interest that bordered on obsession, he dug deep into McCandless's life. He found a willful, reckless, moody boyhood; an ugly little secret that sundered the relationship between father and son; a moral absolutism that agitated the young man's soul and drove him to extremes; but he was no more a nutcase than other pilgrims. Writing in supple, electric prose, Krakauer tries to make sense of McCandless (while scrupulously avoiding off-the-rack psychoanalysis): his risky behavior and the rites associated with it, his asceticism, his love of wide open spaces, the flights of his soul.

A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor will it to readers of Krakauer's narrative. (4 maps) (First printing of 35,000; author tour)

Pub Date: Jan. 1, 1996

ISBN: 0-679-42850-X

Page Count: 320

Publisher: Villard

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Oct. 15, 1995

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