A solid, insightful overview of the way American Indians live now.
A journalist’s report “about contemporary American Indians and how modernity and a restorative vision of the past have generated a new energy among them.”
In her debut, freelance writer Robbins draws on reporting for the New York Times and other publications to trace the forces affecting the lives of the nation’s four million Native Americans. The main force has been the repatriation of remains and cultural artifacts taken from Indian communities during centuries of European American occupation. Under a process established in 1990 by federal law, many Indian tribes are retrieving artifacts from museums and other agencies, and essentially “gaining sovereignty over their stories and their lives.” In 1999, for example, Harvard’s Peabody Museum of Archaeology and Ethnology returned 2,000 skeletal remains that archaeologists had removed decades ago from a Pecos Pueblo burial mound in New Mexico. In recounting emotional ceremonies held to celebrate such returns, Robbins explains that repatriations are helping tribes regain identity and cultures lost long ago. With income from gaming and other sources, many tribes are able to pursue claims regarding sacred sites and other matters. There are now about 125 American Indian cultural institutions, many of them museums. The Smithsonian Institution’s National Museum of the American Indian, established in 2004, further exemplifies the drive for Native cultural expression. At the same time, an ongoing migration to cities, especially by young Native Americans, has become an important (and somewhat countervailing) trend. Most Indians now live in cities and suburbs, writes Robbins, not on reservations, and the author discusses the difficult problems facing them. With their emphasis on human connection, repatriation efforts are becoming a way to help these urban migrants reconnect with the past and preserve their cultural identities. Robbins suggests the same quest for connection can be a useful model for non-Indian Americans, many of whose family members are scattered across the country.
A solid, insightful overview of the way American Indians live now.Pub Date: Oct. 1, 2011
ISBN: 978-0-8032-3973-9
Page Count: 408
Publisher: Bison/Univ. of Nebraska
Review Posted Online: July 27, 2011
Kirkus Reviews Issue: Aug. 15, 2011
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular...
A neurosurgeon with a passion for literature tragically finds his perfect subject after his diagnosis of terminal lung cancer.
Writing isn’t brain surgery, but it’s rare when someone adept at the latter is also so accomplished at the former. Searching for meaning and purpose in his life, Kalanithi pursued a doctorate in literature and had felt certain that he wouldn’t enter the field of medicine, in which his father and other members of his family excelled. “But I couldn’t let go of the question,” he writes, after realizing that his goals “didn’t quite fit in an English department.” “Where did biology, morality, literature and philosophy intersect?” So he decided to set aside his doctoral dissertation and belatedly prepare for medical school, which “would allow me a chance to find answers that are not in books, to find a different sort of sublime, to forge relationships with the suffering, and to keep following the question of what makes human life meaningful, even in the face of death and decay.” The author’s empathy undoubtedly made him an exceptional doctor, and the precision of his prose—as well as the moral purpose underscoring it—suggests that he could have written a good book on any subject he chose. Part of what makes this book so essential is the fact that it was written under a death sentence following the diagnosis that upended his life, just as he was preparing to end his residency and attract offers at the top of his profession. Kalanithi learned he might have 10 years to live or perhaps five. Should he return to neurosurgery (he could and did), or should he write (he also did)? Should he and his wife have a baby? They did, eight months before he died, which was less than two years after the original diagnosis. “The fact of death is unsettling,” he understates. “Yet there is no other way to live.”
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular clarity.Pub Date: Jan. 19, 2016
ISBN: 978-0-8129-8840-6
Page Count: 248
Publisher: Random House
Review Posted Online: Sept. 29, 2015
Kirkus Reviews Issue: Oct. 15, 2015
PERSPECTIVES
For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.
Pub Date: Jan. 1, 1979
ISBN: 0061965588
Page Count: 772
Publisher: Harper & Row
Review Posted Online: May 26, 2012
Kirkus Reviews Issue: Jan. 1, 1979
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