In Edugyan’s second novel, finalist for the 2011 Man Booker Prize, some jazz musicians find their music and lives endangered in Nazi Germany and occupied Paris.
Paris 1940. Nazis everywhere. The musicians are huddled in a shabby apartment. One of them, without papers, goes out on a reckless search for milk. Bam! He’s arrested and deported to a German camp. Edugyan (a Canadian of Ghanaian descent) has incorporated the novel’s climax in this taut opening. Just who are these guys? Two of them, the well-delineated Sid Griffiths and Chip Jones, are lifelong friends from Baltimore. Chip the drummer is black; Sid, the bass player and narrator, is fair enough to pass for white. (He refuses.) They arrived in swinging Berlin in the 1920’s and joined forces with three German players. Years later, one of the Germans discovered a jazz prodigy, Hieronymus Falk, the kid (he’s barely 20). Trumpeter Hiero fronts for the band and is the central character. He’s mixed race (African father, German mother), but it’s hard to remember he’s German when we only hear him use black American slang (overdone). He’s also a student of the classics and reads Herodotus. All this is a heavy burden for young shoulders, and it’s hard to locate the individual inside the mystique. That mystique, however, causes Louis Armstrong, in 1939, to summon Hiero and the band to Paris to cut a record. His emissary is the beautiful, light-skinned singer Delilah, with whom Sid falls disastrously in love. Another disaster ensues when he messes up at the recording session; but Hiero soars, leading Satchmo to call him Little Louis. There is some sag in the second (Parisian) half, as Sid stews in self-pity and jealousy of Hiero, before the latter’s deportation. A coda, awkwardly interpolated, finds Sid and Chip in Berlin in 1992, where shocking allegations in a documentary on Hiero test their friendship. A memorable evocation of the defiant thrill of jazz at a terrible time.
Pub Date: Feb. 28, 2012
ISBN: 978-1-250-01270-8
Page Count: 336
Publisher: Picador
Review Posted Online: Jan. 22, 2012
Kirkus Reviews Issue: Feb. 1, 2012
BOOK REVIEW
BOOK REVIEW
"This soil," concludes the young narrator of this quiet chronicle of garrotted innocence, "is bad for all kinds of flowers. Certain seeds it will not nurture, certain fruit it will not bear." And among the exclusions of white rural Ohio, echoed by black respectability, is ugly, black, loveless, twelve-year-old Pecola. But in a world where blue-eyed gifts are clucked over and admired, and the Pecolas are simply not seen, there is always the possibility of the dream and wish—for blue eyes. Born of a mother who adjusted her life to the clarity and serenity of white households and "acquired virtues that were easy to maintain" and a father, Cholly, stunted by early rejections and humiliations, Pecola just might have been loved—for in raping his daughter Cholly did at least touch her. But "Love is never better than the lover," and with the death of her baby, the child herself, accepting absolutely the gift of blue eyes from a faith healer (whose perverse interest in little girls does not preclude understanding), inches over into madness. A skillful understated tribute to the fall of a sparrow for whose small tragedy there was no watching eye.
Pub Date: Oct. 29, 1970
ISBN: 0375411550
Page Count: -
Publisher: Holt Rinehart & Winston
Review Posted Online: Sept. 30, 2011
Kirkus Reviews Issue: Oct. 1, 1970
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
IN THE NEWS
SEEN & HEARD
SEEN & HEARD
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
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