Everything, but everything, Jimmy Carter has said about religion over the past two years. Pippert is a Methodist minister in Washington, D.C., who also happens to belong to the UPI White House staff. Armed with scissors and tape, he's plodded through transcriptions of interviews, press conferences, speeches, bible classes in Plains, "Couples' Classes" in Washington, etc., etc., and snipped out every reference to Christianity he could find. Not surprisingly, he found a lot of them. Anyone with the patience to endure almost 200 pages of this (following Pippert's brief but soggy "spiritual biography" of the President) will come away with two unshakable convictions: 1) Carter really is a sincere believer; 2) He makes a very safe and boring theologian. Naturally, part of the problem arises from the embarrassing fact that, as Carter discovered after baring a small section of his soul to Playboy, religion and politics have a way of getting all stuck together. So he watches his tongue. But, beyond this, the man has a narrow, predictable religious imagination, and he says predictable things. Asked by Bill Moyers whether he has any doubts about himself, about God, or about life, Carter replies, "I can't think of any." Every now and then he brightens up a talk by quoting Niebuhr or Tillich or Gandhi. And he makes a moving story of his incongruous adventures "witnessing" in broken Spanish to Puerto Ricans in Massachusetts. But this collection of sermonettes and pious remarks has little else to recommend it—except that, after all, the born-again Baptist saying all this is the President.
Pub Date: Feb. 2, 1979
ISBN: 0025975900
Page Count: 270
Publisher: Macmillan
Review Posted Online: May 16, 2012
Kirkus Reviews Issue: Feb. 1, 1979
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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