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RUNNING TO THE MOUNTAIN

A JOURNEY OF FAITH AND CHANGE

Katz, a much-published writer of mystery novels and nonfiction (Virtuous Reality, 1997, etc.), prematurely assays the genre of spiritual autobiography. In the spring of 1997, the author purchased a mountain cabin in the upstate New York town of Cambridge and lived there for six months. His purpose was, in the relative solitude of rural New York state, to uncover new goals and meanings for his life, which had become stultifyingly routine in his (unspecified) suburban New Jersey town. An understanding wife and daughter consent to the temporary separation, though the three remain in close touch throughout by phone. The spiritual guide for this mountain sojourn is Thomas Merton, who supplies, in Katz’s interpretations, a sometimes sad, middle-aged wisdom and with whom the author carries on imaginary conversations. (Katz’s original intention had been to write a Merton biography.) Merton’s counsel, to seek the spiritual in life’s small everyday details, informs these pages, which counterpose accounts of cabin renovation, mouse removal, and well-digging with autobiographical reflections on childhood, family, career, friendship, and solitude. Katz is at his wry and winsome best on the material side of rural life, such as the critical home services provided by “big men in big trucks,” or learning to turn on the new well. But both Merton and the reader might wonder what constitutes the oft-cited spirituality of these reflections. Katz offers several definitions of the spiritual life—human-relatedness, happiness, self-discovery, openness to change—that seem more new-age than anything a Trappist monk might recognize, and that never wholly solidify. Accordingly, the authorial self that emerges as having attained to spiritual life is unfocused, awkwardly striding the never-resolved contradictions between responsibility and freedom, familial love and self-love, humility and self-praise. This suburbanite author’s self-deflecting appreciations of rural life appeal, but his spiritual ruminations should have been allowed quietly to mature a few years before finding their way to print. (First printing of 35,000)

Pub Date: March 1, 1999

ISBN: 0-679-45678-3

Page Count: 224

Publisher: Villard

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 15, 1998

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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ROSE BOOK OF BIBLE CHARTS, MAPS AND TIME LINES

Worthwhile reference stuffed with facts and illustrations.

A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.

This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.

Worthwhile reference stuffed with facts and illustrations.

Pub Date: Sept. 1, 2005

ISBN: 978-1-5963-6022-8

Page Count: -

Publisher: N/A

Review Posted Online: May 23, 2010

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