HOW JEWS BECAME WHITE FOLKS AND WHAT THAT SAYS ABOUT RACE IN AMERICA

Name: HOW JEWS BECAME WHITE FOLKS AND WHAT THAT SAYS ABOUT RACE IN AMERICA
Author: Karen Brodkin
ISBN: 0-8135-2589-6

by Karen Brodkin ‧ RELEASE DATE: Feb. 1, 1999

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paper 0-8135-2590-X How Jews came, during the last three decades, to be viewed, by themselves and others, as —white— (having previously been considered —not quite white—) is the focus of this equally interesting and flawed study. By —white— anthropologist Brodkin (Univ. of Calif., Los Angeles; Caring by the Hour, not reviewed) means not only skin color but also an ethnic-cultural identity (something connoted by such phrases as “WASP” and “mainstream American”) as well as factors such as class and labor status. Through anecdotal, sociological, historical, literary, and other cultural material, she traces the decline of American Jews’ working-class values, the loss of a distinctive language (Yiddish), the development of left-liberal politics, and general ethnic cohesiveness. Brodkin has some fascinating insights into the interplay between Jewish ethnicity and gender. For example, she observes that the stereotypes of the smothering Jewish mother and of the Jewish-American Princess may well represent Jewish men’s projections on to Jewish women of their own ambivalence about assimilating into the materially alluring but often culturally and spiritually shallow postwar mainstream American culture. Unfortunately, Brodkin’s perspective, which draws heavily on “African American, neo-Marxist and critical race theory,” neglects entirely or scants a number of key factors in the growing acceptance of Jews as full-fledged whites, such as the post-Holocaust rejection of the concept of a “Jewish race.” Brodkin also errs in other ways, such as romanticizing the degree of “reciprocity” (ethnic cohesion and mutual aid) found among Lower East Side immigrant Jews. While containing a great deal of interesting material from several disciplines, including popular culture, Brodkin’s book ultimately is unsatisfying because it rests on too narrow a theoretical base and contains too many unwarranted generalizations. Thus, the author fails to sustain the view that the story of the Jews’ successful assimilation into “white culture,” during an era of persistent discrimination against those who are now known as “people of color,” reflects something important about the role of race in American life.

Pub Date: Feb. 1, 1999

ISBN: 0-8135-2589-6

Page Count: 272

Publisher: Rutgers Univ.

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 1998

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GOOD ECONOMICS FOR HARD TIMES

by Abhijit V. Banerjee & Esther Duflo ‧ RELEASE DATE: Nov. 12, 2019

Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.

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“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.

It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.

Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.

Pub Date: Nov. 12, 2019

ISBN: 978-1-61039-950-0

Page Count: 432

Publisher: PublicAffairs

Review Posted Online: Aug. 28, 2019

Kirkus Reviews Issue: Sept. 15, 2019

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- SEEN & HEARD
Bill Gates Shares His Summer Reading List

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TOMBSTONE

THE EARP BROTHERS, DOC HOLLIDAY, AND THE VENDETTA RIDE FROM HELL

by Tom Clavin ‧ RELEASE DATE: April 21, 2020

Buffs of the Old West will enjoy Clavin’s careful research and vivid writing.

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Rootin’-tootin’ history of the dry-gulchers, horn-swogglers, and outright killers who populated the Wild West’s wildest city in the late 19th century.

The stories of Wyatt Earp and company, the shootout at the O.K. Corral, and Geronimo and the Apache Wars are all well known. Clavin, who has written books on Dodge City and Wild Bill Hickok, delivers a solid narrative that usefully links significant events—making allies of white enemies, for instance, in facing down the Apache threat, rustling from Mexico, and other ethnically charged circumstances. The author is a touch revisionist, in the modern fashion, in noting that the Earps and Clantons weren’t as bloodthirsty as popular culture has made them out to be. For example, Wyatt and Bat Masterson “took the ‘peace’ in peace officer literally and knew that the way to tame the notorious town was not to outkill the bad guys but to intimidate them, sometimes with the help of a gun barrel to the skull.” Indeed, while some of the Clantons and some of the Earps died violently, most—Wyatt, Bat, Doc Holliday—died of cancer and other ailments, if only a few of old age. Clavin complicates the story by reminding readers that the Earps weren’t really the law in Tombstone and sometimes fell on the other side of the line and that the ordinary citizens of Tombstone and other famed Western venues valued order and peace and weren’t particularly keen on gunfighters and their mischief. Still, updating the old notion that the Earp myth is the American Iliad, the author is at his best when he delineates those fraught spasms of violence. “It is never a good sign for law-abiding citizens,” he writes at one high point, “to see Johnny Ringo rush into town, both him and his horse all in a lather.” Indeed not, even if Ringo wound up killing himself and law-abiding Tombstone faded into obscurity when the silver played out.

Buffs of the Old West will enjoy Clavin’s careful research and vivid writing.