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ST. PATRICK OF IRELAND

A BIOGRAPHY

A solid grounding to the saint’s life that provides the footing necessary to explore more speculative works like, for...

Freeman (Classics/Washington Univ.) sticks close to authenticated sources in this quick and rangy popular biography, which serves up a taste of life and times in Ireland and late-Roman Britain during the fifth century.

Since the author prefers to expostulate on the facts as they are known and to set one piece aside another without forcing the fit, there is little narrative drive to his life of Ireland’s patron saint—but then, Patrick wasn’t given to high drama. Freeman’s strength lies in his ability to bring a place to life in the mind’s eye. Britain in the weak final years of Roman rule, before the medieval Anglo-Saxon community took hold, was an unstable terrain subject to raids by the Picts, Saxon, and Irish. A group of the latter spirited Patrick away from his family and into slavery on (most likely) the west coast of Ireland. The author is patient with the material; when he notes that Patrick’s family were nobles and farmers, he discusses the nature of Roman governance and the look and feel of a typical British villa/farmstead, all of which adds terrific color to the story. Infectiously smitten with the age, if perhaps less so with the saint, Freeman delights with overviews of the political and social landscape Patrick entered upon his return to Ireland, as well as the spiritual environment that was already in place. He delivers a sharp, elementary course in traditional local religions, including Druidism, and the role of celibate women in the early Christian church. He describes Patrick’s Confessions, actually one of only two extant letters from the saint, as a “window into the soul of a person,” far more intimate than Cicero’s letters or Augustine’s Confessions and, as such, “like no other document from ancient times.”

A solid grounding to the saint’s life that provides the footing necessary to explore more speculative works like, for example, E.A. Thompson’s Who Was Saint Patrick? (1986).

Pub Date: March 1, 2004

ISBN: 0-7432-5632-8

Page Count: 256

Publisher: Simon & Schuster

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 15, 2003

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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