The battlefield and hospital scenes convey Lemaitre’s mastery of imagery, but his characters—Edouard in particular—fail to...
The battlefields of World War I give birth to two different, but related, schemes to swindle grieving French families out of their money.
It’s November 1918, and word is that an armistice is nigh: French soldiers on the battlefield are keenly aware that they may be going home. Thus it's with great dismay that Albert Maillard finds himself back in the fight following the shooting of two soldiers, "an old man and a kid," who were sent on a reconnaissance mission by Lt. Henri d'Aulney-Pradelle. When Albert comes across their bodies in the ensuing battle, he realizes the officer shot his own men in the back to restart the fighting, but before he can tell anyone, he finds himself buried alive after d'Aulney-Pradelle pushes him into a shell crater that then collapses on him. That's when he meets fellow soldier Edouard Pericourt, who digs him out and resuscitates him and who is then wounded himself when he catches a piece of shrapnel in the face. The shrapnel wound is terrible—it "ripped away his lower jaw; below his nose is a gaping void"—but Edouard, the artistic son of a rich man, refuses to allow any type of reconstructive surgery. He lets his family think he's dead so they won't have to see him with his terrible injury. Albert keeps him alive and, when he's released from the hospital, stays with him out of a sense of duty. Together, the two men concoct a scam to support themselves by selling war memorials they don't intend to build, while d'Aulney-Pradelle, who has married Edouard’s sister, Madeleine, becomes involved in another scam to rebury French soldiers in undersized coffins. Lemaitre’s tale is carefully researched, and most of the story’s value lies in its historical authenticity. The book is much too long and often repetitive, and the character of Edouard is both bizarre and unsympathetic: Lemaitre never establishes a reason why he would refuse further medical intervention.
The battlefield and hospital scenes convey Lemaitre’s mastery of imagery, but his characters—Edouard in particular—fail to arouse much empathy in readers.Pub Date: Sept. 22, 2015
ISBN: 978-1-62365-903-5
Page Count: 448
Publisher: MacLehose Press
Review Posted Online: June 29, 2015
Kirkus Reviews Issue: July 15, 2015
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Miller makes Homer pertinent to women facing 21st-century monsters.
A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
PROFILES
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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BOOK REVIEW
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