A splendid account, highly recommended to all readers interested in early American history, women’s studies, or the history...
An elegantly written life of the enigmatic and powerfully charismatic Shaker prophet.
The image most have of the people called Shakers is compounded of an aesthetic appreciation of their elegantly austere furniture, distinctive architecture, and the music of their dancing (as remade by Aaron Copland and others), along with a respect for the integrity of their experiment in communal living, and a puzzlement at the evident attraction of their celibate discipline. It’s a view drawn for the most part from the later-developed Shakerism of the 19th century, organized in small communities from Maine to Indiana. But the Shakerism that came to America in the days of the Revolution was quite a different thing, largely the creation of a blacksmith’s daughter named Ann Lee. Her remarkable achievement was to transform the enthusiastic Quakerism she had adopted in preindustrial Manchester into a strange and compelling vision of God’s new dispensation—a new Christianity—with herself joining Jesus at its center as a mediator of grace. Novelist Francis (Taking Apart the Poco Poco, 1995) provides a full (the first full biography ever written, in fact), faithful, and immensely enjoyable account of the vicissitudes of Mother Ann and her disciples as they take the Shaker gospel from upstate New York to New England, meeting resistance and escalating violence along the way. The religious landscape of backwoods New England—a roiling mix of orthodox Calvinists, Baptists, Seekers, Perfectionists, New Light revivalists, and others—is vividly rendered, as is the unique personality of Mother Ann herself. The wife of a blacksmith, Ann lost all four of her children in infancy. Putting her Shakers in the place of her lost children, and Jesus in her estranged husband’s stead, she created a remythologized Christianity that found a feminine dimension in the Godhead itself and replaced sexual ecstasy with dervish-like ecstatic dancing and speaking in tongues. Francis is sensitive to the psychosocial dynamics of Shaker leaders and followers alike, as well as to the small tragedies of broken lives and broken families that created both converts and violent enemies of the Shaker faith.
A splendid account, highly recommended to all readers interested in early American history, women’s studies, or the history of religion.Pub Date: May 1, 2001
ISBN: 1-55970-562-0
Page Count: 400
Publisher: Arcade
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: April 15, 2001
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor...
The excruciating story of a young man on a quest for knowledge and experience, a search that eventually cooked his goose, told with the flair of a seasoned investigative reporter by Outside magazine contributing editor Krakauer (Eiger Dreams, 1990).
Chris McCandless loved the road, the unadorned life, the Tolstoyan call to asceticism. After graduating college, he took off on another of his long destinationless journeys, this time cutting all contact with his family and changing his name to Alex Supertramp. He was a gent of strong opinions, and he shared them with those he met: "You must lose your inclination for monotonous security and adopt a helter-skelter style of life''; "be nomadic.'' Ultimately, in 1992, his terms got him into mortal trouble when he ran up against something—the Alaskan wild—that didn't give a hoot about Supertramp's worldview; his decomposed corpse was found 16 weeks after he entered the bush. Many people felt McCandless was just a hubris-laden jerk with a death wish (he had discarded his map before going into the wild and brought no food but a bag of rice). Krakauer thought not. Admitting an interest that bordered on obsession, he dug deep into McCandless's life. He found a willful, reckless, moody boyhood; an ugly little secret that sundered the relationship between father and son; a moral absolutism that agitated the young man's soul and drove him to extremes; but he was no more a nutcase than other pilgrims. Writing in supple, electric prose, Krakauer tries to make sense of McCandless (while scrupulously avoiding off-the-rack psychoanalysis): his risky behavior and the rites associated with it, his asceticism, his love of wide open spaces, the flights of his soul.
Pub Date: Jan. 1, 1996
ISBN: 0-679-42850-X
Page Count: 320
Publisher: Villard
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 1995
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