Next book

FOR JOSHUA

AN OJIBWE FATHER TEACHES HIS SON

A sturdy book of traditional wisdom and prescriptions for recovery.

An Ojibwa author fulfills his obligation by passing down his life’s wisdom to his son.

Before his death in 2017, Wagamese (Starlight, 2018, etc.) had earned renown in his native Canada for his memoirs and novels. He had also completed this book for his son, then 6 years old. As he explains to the son who barely knew him, “drinking is why we are separated. That’s the plain and simple truth of it. I was a drunk and never faced the truth about myself—that I was a drunk. Booze owned me.” The author then proceeds to revisit a childhood of foster homes and adoption, of feeling like he never fit in or belonged, and of running away to find comfort in transient street life and a community of sorts among others who lived a life of petty crime to subsidize their various addictions. He writes about his search for identity in Ojibwa traditions and what he later considered the misguided “influence of militant Native groups like the American Indian Movement.” “I became racist in my thinking,” he writes, “and it was easy to blame the white man and society for my ordeals. In fact, it made more sense than anything I’d thought of or heard before.” Much of the narrative follows Wagamese’s three days in the wilderness, with only a blanket, at the behest of a recovering alcoholic who thought Ojibwa teachings could help his friend in recovery. Only after he finished was the author told that this had been his “Vision Quest.” The author mixes reflections on the course of his life with dreams he had during those three nights along with Native legends and traditions, illuminating the significance of the pipe and the drum. “As Ojibway men, we are taught that it is the father’s responsibility to introduce our children to the world,” he writes to his son, and this posthumous publication is part of the legacy he passes along.

A sturdy book of traditional wisdom and prescriptions for recovery.

Pub Date: April 14, 2020

ISBN: 978-1-57131-389-8

Page Count: 240

Publisher: Milkweed

Review Posted Online: Jan. 11, 2020

Kirkus Reviews Issue: Feb. 1, 2020

Next book

NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

Next book

GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

Close Quickview