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LITERATURE AND THE GODS

Not an essential critical resource, but one offering many pleasures.

A wide-ranging scholar ponders the manifestations of ancient gods in modern literature.

Calasso (Ka, 1998, etc.) does not attempt to cover his topic comprehensively. He focuses instead on what he terms “absolute literature,” those “most audacious and demanding” works “that leave the ancient pattern of genres and prescribed patterns far behind . . . forever abandoned in a flight toward a knowledge grounded only in itself and expanding everywhere like a cloud, cloaking every shape, overstepping every boundary.” These literary epiphanies are to be found in works as various as Nabokov’s Lolita, the lyrics of the German poet Hölderlein, Nietzsche’s notebooks, and the essays of Mallarmé. The seven essays were originally delivered as a lecture series at Oxford University, and the effect is rather like eavesdropping on a seminar in progress: the aphorisms, connections, and fleeting allusions come thick and fast. A critic in the belles-lettres tradition, Calasso makes large statements with great authority but little substantiation, rather than engaging in sustained close reading or reconstructing literary history. Like Harold Bloom, he apparently regards individualism and innovation as the only criteria of literary value, so that every text is praised for its originality, with “suddenly,” “for the first time,” “an abrupt turning point,” and the like peppering every chapter. Within the limitations of the approach, however, he comes up with charming observations and remarkable flashes of insight, including a fascinating discussion of Isadore Ducasse’s bizarre 1869 collection of poems, Les Chants de Maldoror, “the first book written on the principle that anything and everything must be the object of sarcasm,” uncannily anticipating both postmodern fiction and slasher movies. In the two most powerful essays, “Mallarmé in Oxford” and “Meters Are the Cattle of the Gods,” magnificently detailed analyses of poetic form offer ample compensation for the sweeping pronouncements, and Calasso’s delight in the textures of language and imagery pervades the text.

Not an essential critical resource, but one offering many pleasures.

Pub Date: March 21, 2001

ISBN: 0-375-41138-0

Page Count: 192

Publisher: Knopf

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Feb. 1, 2001

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ME TALK PRETTY ONE DAY

Naughty good fun from an impossibly sardonic rogue, quickly rising to Twainian stature.

The undisputed champion of the self-conscious and the self-deprecating returns with yet more autobiographical gems from his apparently inexhaustible cache (Naked, 1997, etc.).

Sedaris at first mines what may be the most idiosyncratic, if innocuous, childhood since the McCourt clan. Here is father Lou, who’s propositioned, via phone, by married family friend Mrs. Midland (“Oh, Lou. It just feels so good to . . . talk to someone who really . . . understands”). Only years later is it divulged that “Mrs. Midland” was impersonated by Lou’s 12-year-old daughter Amy. (Lou, to the prankster’s relief, always politely declined Mrs. Midland’s overtures.) Meanwhile, Mrs. Sedaris—soon after she’s put a beloved sick cat to sleep—is terrorized by bogus reports of a “miraculous new cure for feline leukemia,” all orchestrated by her bitter children. Brilliant evildoing in this family is not unique to the author. Sedaris (also an essayist on National Public Radio) approaches comic preeminence as he details his futile attempts, as an adult, to learn the French language. Having moved to Paris, he enrolls in French class and struggles endlessly with the logic in assigning inanimate objects a gender (“Why refer to Lady Flesh Wound or Good Sir Dishrag when these things could never live up to all that their sex implied?”). After months of this, Sedaris finds that the first French-spoken sentiment he’s fully understood has been directed to him by his sadistic teacher: “Every day spent with you is like having a cesarean section.” Among these misadventures, Sedaris catalogs his many bugaboos: the cigarette ban in New York restaurants (“I’m always searching the menu in hope that some courageous young chef has finally recognized tobacco as a vegetable”); the appending of company Web addresses to television commercials (“Who really wants to know more about Procter & Gamble?”); and a scatological dilemma that would likely remain taboo in most households.

Naughty good fun from an impossibly sardonic rogue, quickly rising to Twainian stature.

Pub Date: June 1, 2000

ISBN: 0-316-77772-2

Page Count: 288

Publisher: Little, Brown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: April 1, 2000

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LIFE IS SO GOOD

The memoir of George Dawson, who learned to read when he was 98, places his life in the context of the entire 20th century in this inspiring, yet ultimately blighted, biography. Dawson begins his story with an emotional bang: his account of witnessing the lynching of a young African-American man falsely accused of rape. America’s racial caste system and his illiteracy emerge as the two biggest obstacles in Dawson’s life, but a full view of the man overcoming the obstacles remains oddly hidden. Travels to Ohio, Canada, and Mexico reveal little beyond Dawson’s restlessness, since nothing much happens to him during these wanderings. Similarly, the diverse activities he finds himself engaging in—bootlegging in St. Louis, breaking horses, attending cockfights—never really advance the reader’s understanding of the man. He calls himself a “ladies’ man” and hints at a score of exciting stories, but then describes only his decorous marriage. Despite the personal nature of this memoir, Dawson remains a strangely aloof figure, never quite inviting the reader to enter his world. In contrast to Dawson’s diffidence, however, Glaubman’s overbearing presence, as he repeatedly parades himself out to converse with Dawson, stifles any momentum the memoir might develop. Almost every chapter begins with Glaubman presenting Dawson with a newspaper clipping or historical fact and asking him to comment on it, despite the fact that Dawson often does not remember or never knew about the event in question. Exasperated readers may wonder whether Dawson’s life and his accomplishments, his passion for learning despite daunting obstacles, is the tale at hand, or whether the real issue is his recollections of Archduke Ferdinand. Dawson’s achievements are impressive and potentially exalting, but the gee-whiz nature of the tale degrades it to the status of yet another bowl of chicken soup for the soul, with a narrative frame as clunky as an old bone.

Pub Date: Feb. 1, 2000

ISBN: 0-375-50396-X

Page Count: 288

Publisher: Random House

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 15, 1999

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