by Roger Finke & Rodney Stark ‧ RELEASE DATE: Oct. 30, 1992
A major reevaluation of American religious history. Finke and Stark (both Sociology/Purdue) rewrite the script by considering churches as ``firms'' competing for members in free-market America, and by unearthing long-buried surveys that provide eye-opening information about why and how different denominations corner the market. The authors begin by puncturing the convention of colonial America as a hotbed of religiosity. In fact, only 18% of colonists were ``churched,'' while today 62% of Americans claim membership in a congregation (in other words, America is an ever-more bullish religious market). In 1776, Congregationalists held sway, but as ossification set in (through elite clergy, large congregations, and liberalization), they were surpassed by Methodists, who offered dynamic itinerant preachers and a down-home teaching that stressed personal conversion. Eventually, the traditionalist Baptists overtook the Methodists. Finke and Stark discern the same pattern throughout the centuries: As a church grows wealthier, larger, and more liberal, it loses its fervor and, in time, its adherents. Roman Catholicism, America's largest denomination, remains a special case because of its international base and hierarchical structure. But here, too, success comes from an ``intense faith with a vivid sense of otherworldliness,'' complemented by home-grown parishes and parochial school systems. The same reasoning leads to the authors' revolutionary conclusion that religious ecumenism is doomed. Growing, vibrant churches, they find, inevitably oppose ecumenism: Witness American Protestantism today, where the National Council of Churches steadily loses influence while the mainstream relocates itself in the fundamentalist Southern congregations. ``The primary feature of our religious history,'' Finke and Stark conclude, is that ``the mainline bodies are always headed for the sideline''—a knockout punch, backed by scholarly dispassion and reams of statistics, sure to raise howls of protest from religious liberals and smug smiles from traditionalists. For both species, essential reading.
Pub Date: Oct. 30, 1992
ISBN: 0-1835-1837-7
Page Count: 315
Publisher: Rutgers Univ.
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Sept. 1, 1992
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by William Strunk & E.B. White ‧ RELEASE DATE: May 15, 1972
Stricter than, say, Bergen Evans or W3 ("disinterested" means impartial — period), Strunk is in the last analysis...
Privately published by Strunk of Cornell in 1918 and revised by his student E. B. White in 1959, that "little book" is back again with more White updatings.
Stricter than, say, Bergen Evans or W3 ("disinterested" means impartial — period), Strunk is in the last analysis (whoops — "A bankrupt expression") a unique guide (which means "without like or equal").Pub Date: May 15, 1972
ISBN: 0205632645
Page Count: 105
Publisher: Macmillan
Review Posted Online: Oct. 28, 2011
Kirkus Reviews Issue: May 1, 1972
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by E.T.A. Hoffmann ‧ RELEASE DATE: Oct. 28, 1996
This is not the Nutcracker sweet, as passed on by Tchaikovsky and Marius Petipa. No, this is the original Hoffmann tale of 1816, in which the froth of Christmas revelry occasionally parts to let the dark underside of childhood fantasies and fears peek through. The boundaries between dream and reality fade, just as Godfather Drosselmeier, the Nutcracker's creator, is seen as alternately sinister and jolly. And Italian artist Roberto Innocenti gives an errily realistic air to Marie's dreams, in richly detailed illustrations touched by a mysterious light. A beautiful version of this classic tale, which will captivate adults and children alike. (Nutcracker; $35.00; Oct. 28, 1996; 136 pp.; 0-15-100227-4)
Pub Date: Oct. 28, 1996
ISBN: 0-15-100227-4
Page Count: 136
Publisher: Harcourt
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 15, 1996
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