In the end, this generally interesting—and, in parts, fascinating—look at culture and its vicissitudes is long on diagnosis...
British philosopher and conservative polemicist Scruton (An Intelligent Person's Guide to Modern Philosophy, 1997) attempts to defend the high culture of the West by means of an all-embracing theory of modern culture’s development and decline.
Drawing on the work of anthropologists and sociologists, Scruton traces the core of any common culture to its roots in religion. Here, he maintains, in the beliefs and observances that surround the various passages of life (i.e., birth, death, and marriage) the community provides not only for its physical reproduction, but for its cultural reproduction as well. High culture, Scruton holds, is no less dependent on religion; it, too, in a heightened and imaginative form, provides a moral education in a world where religious faith is no longer a live possibility. In his fascinating historical narrative, Scruton traces the development of high culture from the Enlightenment (when aesthetics supplanted faith) through the development of Romanticism (and the growth of sentimentality) to the high Modernism whose death is the central fact of today’s culture. Scruton sees Modernism (and its paradigmatic figures, such as Wagner, Manet, Baudelaire, Eliot, and Schoenberg) as a last, heroic attempt to reassert the ordering power of art against the tsunami of popular, commercial culture. As Modernism degenerated into the merely avant-garde, however, high culture embraced kitsch and lost its ability to create order within the culture it had erected. The second, more polemical half of Scruton’s survey examines the shortcomings of such disparate features of our cultural landscape as photography and film, British youth culture, Michel Foucault, and Jacques Derrida. Taking his cue from Confucius’s Analects, Scruton concludes with a call to live “as if”—to cling to the traditions of our culture without metaphysical systems or religious creeds.
In the end, this generally interesting—and, in parts, fascinating—look at culture and its vicissitudes is long on diagnosis and very short on treatment. In a world without faith (and, increasingly, without its aesthetic transposition), Confucius isn’t going to point the way.Pub Date: June 15, 2000
ISBN: 1-890318-37-X
Page Count: 168
Publisher: N/A
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: May 1, 2000
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular...
A neurosurgeon with a passion for literature tragically finds his perfect subject after his diagnosis of terminal lung cancer.
Writing isn’t brain surgery, but it’s rare when someone adept at the latter is also so accomplished at the former. Searching for meaning and purpose in his life, Kalanithi pursued a doctorate in literature and had felt certain that he wouldn’t enter the field of medicine, in which his father and other members of his family excelled. “But I couldn’t let go of the question,” he writes, after realizing that his goals “didn’t quite fit in an English department.” “Where did biology, morality, literature and philosophy intersect?” So he decided to set aside his doctoral dissertation and belatedly prepare for medical school, which “would allow me a chance to find answers that are not in books, to find a different sort of sublime, to forge relationships with the suffering, and to keep following the question of what makes human life meaningful, even in the face of death and decay.” The author’s empathy undoubtedly made him an exceptional doctor, and the precision of his prose—as well as the moral purpose underscoring it—suggests that he could have written a good book on any subject he chose. Part of what makes this book so essential is the fact that it was written under a death sentence following the diagnosis that upended his life, just as he was preparing to end his residency and attract offers at the top of his profession. Kalanithi learned he might have 10 years to live or perhaps five. Should he return to neurosurgery (he could and did), or should he write (he also did)? Should he and his wife have a baby? They did, eight months before he died, which was less than two years after the original diagnosis. “The fact of death is unsettling,” he understates. “Yet there is no other way to live.”
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular clarity.Pub Date: Jan. 19, 2016
ISBN: 978-0-8129-8840-6
Page Count: 248
Publisher: Random House
Review Posted Online: Sept. 29, 2015
Kirkus Reviews Issue: Oct. 15, 2015
PERSPECTIVES
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.
“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.
It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.Pub Date: Nov. 12, 2019
ISBN: 978-1-61039-950-0
Page Count: 432
Publisher: PublicAffairs
Review Posted Online: Aug. 28, 2019
Kirkus Reviews Issue: Sept. 15, 2019
SEEN & HEARD
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