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MADRAS ON RAINY DAYS

However well intended, overwrought and unconvincing.

A young woman, torn between the certainties of life in India and the potentially liberating challenges of America, undergoes an arranged Islamic marriage—with disastrous results.

As in so many similar stories, the writer is most effective in describing local customs, ceremonies, locations (the city of Hyderabad), and cultures—here, the workings of an Islamic society in a majority Hindu country. But first-timer Ali is less successful in telling a compelling tale or creating credible characters. Her protagonist, 19-year-old Layla, has since childhood spent half of each year in the US with her mother and father, a doctor, and half the year in India. She appreciates the freedoms and opportunities the US offers, but also enjoys the comforting rituals and rules of India. As a result, both to please her mother and to secure a home for herself, she agrees to marry Sameer, a college graduate. But in the year between her engagement and marriage, she has an affair with Nate, an American, and when she arrives in India for the wedding, she’s pregnant. Soon, her bleeding suggests a miscarriage, but, for a doctor’s daughter, Layla is strangely reluctant to seek medical help, though everyone seems to know about the hemorrhaging. The wedding takes place, but that very night Sameer finds letters from Nate. He promises to forgive Layla but fails to consummate the marriage. While Sameer works to get money to pay for their trip to Madras to obtain his visa, Layla enjoys the household routine and religious rituals. But Sameer keeps disappearing, makes no sexual overtures, and their trip to Madras, supposed to be a honeymoon, reveals the truth about him when his male lover follows them there. But Sameer and both families are determined to continue the marriage, even though Islamic law allows divorce. As Layla finds herself a prisoner, tensions between Muslims and Hindus heat up, a favorite cousin is raped and murdered, and, realizing how vulnerable women are, Layla decides to escape.

However well intended, overwrought and unconvincing.

Pub Date: Jan. 1, 2004

ISBN: 0-374-19562-5

Page Count: 320

Publisher: Farrar, Straus and Giroux

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Oct. 15, 2003

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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THINGS FALL APART

This book sings with the terrible silence of dead civilizations in which once there was valor.

Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.

Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.

This book sings with the terrible silence of dead civilizations in which once there was valor.

Pub Date: Jan. 23, 1958

ISBN: 0385474547

Page Count: 207

Publisher: McDowell, Obolensky

Review Posted Online: April 23, 2013

Kirkus Reviews Issue: Jan. 1, 1958

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