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DRAW YOUR WEAPONS

The collage effect does not always serve the narrative well, but Sentilles offers plenty of facts and stories worth reading.

A sometimes-scattered though always lyrical meditation on art and artists as witnesses to war, terror, and other dark hallmarks of our time.

Imagine that the late Uruguayan writer Eduardo Galeano—quoted at points here—had taken an interest in art and its way of interpreting and resisting history, and you have at least a flavor for Sentilles’ (Breaking Up with God, 2011, etc.) essayistic approach to some of the horrors of our time. Working through the art of one of her students, who had been stationed at Abu Ghraib, and through a conscientious objector in World War II who had been painting since youth, the author delivers small, apothegmatic pieces that sometimes approach prose poems and sometimes fit rather loosely in the narrative frame. While the statement “seventy percent of the earth is covered by water—our bodies made of nearly the same percentage” is surely true, it doesn’t add materially to how we understand the form of torture known as waterboarding, the larger issue under discussion. Sometimes the author’s refractive approach works very nicely, though, as when she observes that Stradivarius’ violins were made from defective wood sold by the Turks to their sometime enemies, the Venetians, an example of art rising from war, albeit an indirect one. It is also worth remembering, as she does, that U.N. officials covered up a tapestry reproduction of Picasso’s Guernica, on display at that body’s headquarters, before Colin Powell delivered a speech making a case for war on Iraq in 2003. That war is destructive and displacing is well-known; that it yields accidental moments of beauty is, too, but Sentilles has a good eye for those arresting glints, for oddments such as the fact that the Japanese-American internment camp at Manzanar, California, was, in 1942, “the largest city between Los Angeles and Reno.”

The collage effect does not always serve the narrative well, but Sentilles offers plenty of facts and stories worth reading.

Pub Date: July 4, 2017

ISBN: 978-0-399-59034-4

Page Count: 320

Publisher: Random House

Review Posted Online: May 1, 2017

Kirkus Reviews Issue: May 15, 2017

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THE ART OF SOLITUDE

A very welcome instance of philosophy that can help readers live a good life.

A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.

“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.

A very welcome instance of philosophy that can help readers live a good life.

Pub Date: Feb. 18, 2020

ISBN: 978-0-300-25093-0

Page Count: 200

Publisher: Yale Univ.

Review Posted Online: Nov. 24, 2019

Kirkus Reviews Issue: Dec. 15, 2019

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THE 48 LAWS OF POWER

If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.

Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.

If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

Pub Date: Sept. 1, 1998

ISBN: 0-670-88146-5

Page Count: 430

Publisher: Viking

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: July 15, 1998

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