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WHERE MEMORY LEADS

MY LIFE

Though dry in tone, the book is haunting in scope and depth.

A foremost Holocaust scholar carefully reflects on his harsh early years and lifelong academic mission in Jerusalem, Tel Aviv, Geneva, and Los Angeles.

Writing this second memoir (When Memory Comes, 1977) in his early 80s, Friedländer (Emeritus, History/UCLA; Franz Kafka: Poet of Shame and Guilt, 2013, etc.) is acutely aware of a deteriorating memory and the need for emotional elucidation. He uses his early trauma of losing his parents during a roundup of Jews in southern France in 1942 as the point of departure for exploring the upheaval that characterized much of his adult life. Hidden in a Catholic seminary, the author was essentially orphaned when his parents were arrested at the Swiss border and sent to Auschwitz. Schooled in France as a fervent Catholic, Friedländer eventually ran away to join the Irgun youth movement in the new state of Israel in 1948—he admits his “core identity” is being a nonreligious Jew “yet indelibly marked by the Shoah. Ultimately, I am nothing else.” From there, he began a peripatetic existence pursuing political science in Paris and becoming World Jewish Congress President Nachum Goldman’s political secretary and later Shimon Peres’ assistant, spending most of his time in Jerusalem. Ultimately, Friedländer would become both an apologist for Israeli policies and a critic of its racism toward the Palestinians. However, he embarked on graduate work in international studies in Geneva in 1961, pursuing his studies in his “monomaniacal way,” supporting a family yet suffering from debilitating anxiety that required intensive drugs as well as psychoanalysis. His initial book exposing the complicity between Pius XII and the Nazi regime led him to devote his subsequent work to European fascism, modern anti-Semitism, and the Holocaust. A “difficult stay in Berlin in the mid-eighties,” when he was confronted by a new wave of “apologetic” scholarship about Nazi Germany, reinforced his decision about his work.

Though dry in tone, the book is haunting in scope and depth.

Pub Date: Nov. 8, 2016

ISBN: 978-1-59051-809-0

Page Count: 304

Publisher: Other Press

Review Posted Online: July 18, 2016

Kirkus Reviews Issue: Aug. 1, 2016

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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