A second tragedy-laden southern coming-of-age tale from Reynolds (Bitterroot Landing, 1995)—this one, set in a strict and punitive religious community, with a good, gothic allure despite its lamentably plodding prose. Ninah Huff is 14 when she really begins to chafe at the confines of her small world. Her grandpa Herman, founder of the Church of Fire and Brimstone and God's Almighty Baptizing Wind, keeps harsh control over their small South Carolina community, which is populated mostly by Ninah's extended family. Those who stray from the righteous path know to expect treatment that can range from whippings with a leather strap to sleeping overnight in a newly dug grave. And Grandpa Herman is always ready with Scripture to justify any of these punishments. Ninah, meanwhile, finds herself dreaming more and more about forbidden things, especially her strong physical attraction to James, one of the few boys around who's not her blood kin. When she winds up pregnant, it sparks tragedy within her family and shock waves throughout the community. But Ninah insists that she's not guilty of the sin of fornication, that what she and James did together was a form of pure prayer. And, sure enough, when baby Canaan is born, he appears to bear a sign from God—his hands are joined at the palms like someone perpetually praying. Grandpa Herman proclaims him the New Messiah, and he's taken away from Ninah to be raised by others. This time out, Reynolds burdens her story with some unworkable metaphors—a rug that grins?—and much awkward dialogue, but, in all, she creates a strongly compelling tension between family feeling and religious fervor. The fate of Ninah and her son is uncertain until the small epiphany (or, really, anti-epiphany) at book's end—a moment that seems just right. Fire and brimstone that goes tepid at times but is really chilling overall. (Literary Guild alternate selection; author tour)
Pub Date: Jan. 3, 1996
ISBN: 0-399-14112-X
Page Count: 336
Publisher: Putnam
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Nov. 1, 1995
These letters from some important executive Down Below, to one of the junior devils here on earth, whose job is to corrupt mortals, are witty and written in a breezy style seldom found in religious literature. The author quotes Luther, who said: "The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn." This the author does most successfully, for by presenting some of our modern and not-so-modern beliefs as emanating from the devil's headquarters, he succeeds in making his reader feel like an ass for ever having believed in such ideas. This kind of presentation gives the author a tremendous advantage over the reader, however, for the more timid reader may feel a sense of guilt after putting down this book. It is a clever book, and for the clever reader, rather than the too-earnest soul.
Pub Date: Jan. 1, 1942
ISBN: 0060652934
Page Count: 53
Publisher: Macmillan
Review Posted Online: Oct. 17, 2011
Kirkus Reviews Issue: June 15, 1943
Hoffman (The Red Garden, 2011, etc.) births literature from tragedy: the destruction of Jerusalem's Temple, the siege of Masada and the loss of Zion.
This is a feminist tale, a story of strong, intelligent women wedded to destiny by love and sacrifice. Told in four parts, the first comes from Yael, daughter of Yosef bar Elhanan, a Sicarii Zealot assassin, rejected by her father because of her mother's death in childbirth. It is 70 CE, and the Temple is destroyed. Yael, her father, and another Sicarii assassin, Jachim ben Simon, and his family flee Jerusalem. Hoffman's research renders the ancient world real as the group treks into Judea's desert, where they encounter Essenes, search for sustenance and burn under the sun. There too Jachim and Yael begin a tragic love affair. At Masada, Yael is sent to work in the dovecote, gathering eggs and fertilizer. She meets Shirah, her daughters, and Revka, who narrates part two. Revka's husband was killed when Romans sacked their village. Later, her daughter was murdered. At Masada, caring for grandsons turned mute by tragedy, Revka worries over her scholarly son-in-law, Yoav, now consumed by vengeance. Aziza, daughter of Shirah, carries the story onward. Born out of wedlock, Aziza grew up in Moab, among the people of the blue tunic. Her passion and curse is that she was raised as a warrior by her foster father. In part four, Shirah tells of her Alexandrian youth, the cherished daughter of a consort of the high priests. Shirah is a keshaphim, a woman of amulets, spells and medicine, and a woman connected to Shechinah, the feminine aspect of God. The women are irretrievably bound to Eleazar ben Ya'ir, Masada's charismatic leader; Amram, Yael's brother; and Yoav, Aziza's companion and protector in battle. The plot is intriguingly complex, with only a single element unresolved. An enthralling tale rendered with consummate literary skill.
Pub Date: Oct. 4, 2011
ISBN: 978-1-4516-1747-4
Page Count: 512
Publisher: Scribner
Review Posted Online: April 5, 2011
Kirkus Reviews Issue: April 15, 2011
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