A second tragedy-laden southern coming-of-age tale from Reynolds (Bitterroot Landing, 1995)—this one, set in a strict and punitive religious community, with a good, gothic allure despite its lamentably plodding prose. Ninah Huff is 14 when she really begins to chafe at the confines of her small world. Her grandpa Herman, founder of the Church of Fire and Brimstone and God's Almighty Baptizing Wind, keeps harsh control over their small South Carolina community, which is populated mostly by Ninah's extended family. Those who stray from the righteous path know to expect treatment that can range from whippings with a leather strap to sleeping overnight in a newly dug grave. And Grandpa Herman is always ready with Scripture to justify any of these punishments. Ninah, meanwhile, finds herself dreaming more and more about forbidden things, especially her strong physical attraction to James, one of the few boys around who's not her blood kin. When she winds up pregnant, it sparks tragedy within her family and shock waves throughout the community. But Ninah insists that she's not guilty of the sin of fornication, that what she and James did together was a form of pure prayer. And, sure enough, when baby Canaan is born, he appears to bear a sign from God—his hands are joined at the palms like someone perpetually praying. Grandpa Herman proclaims him the New Messiah, and he's taken away from Ninah to be raised by others. This time out, Reynolds burdens her story with some unworkable metaphors—a rug that grins?—and much awkward dialogue, but, in all, she creates a strongly compelling tension between family feeling and religious fervor. The fate of Ninah and her son is uncertain until the small epiphany (or, really, anti-epiphany) at book's end—a moment that seems just right. Fire and brimstone that goes tepid at times but is really chilling overall. (Literary Guild alternate selection; author tour)
Pub Date: Jan. 3, 1996
ISBN: 0-399-14112-X
Page Count: 336
Publisher: Putnam
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Nov. 1, 1995
This first novel, ostensibly about the friendship between two boys, Reuven and Danny, from the time when they are fourteen on opposing yeshiva ball clubs, is actually a gently didactic differentiation between two aspects of the Jewish faith, the Hasidic and the Orthodox. Primarily the Hasidic, the little known mystics with their beards, earlocks and stringently reclusive way of life. According to Reuven's father who is a Zionist, an activist, they are fanatics; according to Danny's, other Jews are apostates and Zionists "goyim." The schisms here are reflected through discussions, between fathers and sons, and through the separation imposed on the two boys for two years which still does not affect their lasting friendship or enduring hopes: Danny goes on to become a psychiatrist refusing his inherited position of "tzaddik"; Reuven a rabbi.... The explanation, in fact exegesis, of Jewish culture and learning, of the special dedication of the Hasidic with its emphasis on mind and soul, is done in sufficiently facile form to engage one's interest and sentiment. The publishers however see a much wider audience for The Chosen. If they "rub their tzitzis for good luck,"—perhaps—although we doubt it.
Pub Date: April 28, 1967
ISBN: 0449911543
Page Count: 304
Publisher: Simon & Schuster
Review Posted Online: April 6, 2012
Kirkus Reviews Issue: April 1, 1967
Hoffman (The Red Garden, 2011, etc.) births literature from tragedy: the destruction of Jerusalem's Temple, the siege of Masada and the loss of Zion.
This is a feminist tale, a story of strong, intelligent women wedded to destiny by love and sacrifice. Told in four parts, the first comes from Yael, daughter of Yosef bar Elhanan, a Sicarii Zealot assassin, rejected by her father because of her mother's death in childbirth. It is 70 CE, and the Temple is destroyed. Yael, her father, and another Sicarii assassin, Jachim ben Simon, and his family flee Jerusalem. Hoffman's research renders the ancient world real as the group treks into Judea's desert, where they encounter Essenes, search for sustenance and burn under the sun. There too Jachim and Yael begin a tragic love affair. At Masada, Yael is sent to work in the dovecote, gathering eggs and fertilizer. She meets Shirah, her daughters, and Revka, who narrates part two. Revka's husband was killed when Romans sacked their village. Later, her daughter was murdered. At Masada, caring for grandsons turned mute by tragedy, Revka worries over her scholarly son-in-law, Yoav, now consumed by vengeance. Aziza, daughter of Shirah, carries the story onward. Born out of wedlock, Aziza grew up in Moab, among the people of the blue tunic. Her passion and curse is that she was raised as a warrior by her foster father. In part four, Shirah tells of her Alexandrian youth, the cherished daughter of a consort of the high priests. Shirah is a keshaphim, a woman of amulets, spells and medicine, and a woman connected to Shechinah, the feminine aspect of God. The women are irretrievably bound to Eleazar ben Ya'ir, Masada's charismatic leader; Amram, Yael's brother; and Yoav, Aziza's companion and protector in battle. The plot is intriguingly complex, with only a single element unresolved. An enthralling tale rendered with consummate literary skill.
Pub Date: Oct. 4, 2011
ISBN: 978-1-4516-1747-4
Page Count: 512
Publisher: Scribner
Review Posted Online: April 5, 2011
Kirkus Reviews Issue: April 15, 2011
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