An intriguing if incredible-sounding account of anthropologist Abelar's training by the same mysterious family of sorcerers that allegedly spawned Carlos Castaneda. In the late 60's, while she was sketching the mountains around Tucson, Abelar met Clara Grau, a charismatic Mexican woman. Somehow, Grau persuaded young Abelar to abandon her solitary and rudderless life and to visit her house in Sonora, Mexico. What followed was an extraordinary induction into a family of 16 sorcerers. In a self-consciously academic preface, Abelar describes her training as a sorceress as ``breaking the perceptual dispositions and biases that imprison us within the boundaries of the normal everyday world and prevent us from entering other perceivable worlds.'' In the telling, however, the movements and exercises that led up to the perceptual leap called ``the sorcerers' crossing'' is pure, well, Castaneda, full of walloping energies and wise teachers dispensing dramatic insights. Castaneda himself explains in a supplemental preface that Abelar was trained as a ``stalker''—as opposed to a ``dreamer'': no drugs, but an exercise called the ``recapitulation,'' in which Abelar had to liberate herself from every imprisoning memory and attachment. Why was Abelar chosen? While searching for a men's room at a California drive-in, the patriarch of the sorcerer family stumbled onto Abelar as she was seducing a pimply young kid. Then and there, he vowed to save her for a better fate. An absorbing riddle of a book. Much is made of the Abelars and the Graus, the stalkers and the dreamers, the two sides of the sorcerer family that live on right and left sides of their magical Mexican house like right and left hemispheres of the brain. This and much else here seems suspiciously symmetrical and pat. But who knows?
Pub Date: June 1, 1992
ISBN: 0-670-84272-9
Page Count: 288
Publisher: Viking
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: May 1, 1992
For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.
Pub Date: Jan. 1, 1979
ISBN: 0061965588
Page Count: 772
Publisher: Harper & Row
Review Posted Online: May 26, 2012
Kirkus Reviews Issue: Jan. 1, 1979
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular...
A neurosurgeon with a passion for literature tragically finds his perfect subject after his diagnosis of terminal lung cancer.
Writing isn’t brain surgery, but it’s rare when someone adept at the latter is also so accomplished at the former. Searching for meaning and purpose in his life, Kalanithi pursued a doctorate in literature and had felt certain that he wouldn’t enter the field of medicine, in which his father and other members of his family excelled. “But I couldn’t let go of the question,” he writes, after realizing that his goals “didn’t quite fit in an English department.” “Where did biology, morality, literature and philosophy intersect?” So he decided to set aside his doctoral dissertation and belatedly prepare for medical school, which “would allow me a chance to find answers that are not in books, to find a different sort of sublime, to forge relationships with the suffering, and to keep following the question of what makes human life meaningful, even in the face of death and decay.” The author’s empathy undoubtedly made him an exceptional doctor, and the precision of his prose—as well as the moral purpose underscoring it—suggests that he could have written a good book on any subject he chose. Part of what makes this book so essential is the fact that it was written under a death sentence following the diagnosis that upended his life, just as he was preparing to end his residency and attract offers at the top of his profession. Kalanithi learned he might have 10 years to live or perhaps five. Should he return to neurosurgery (he could and did), or should he write (he also did)? Should he and his wife have a baby? They did, eight months before he died, which was less than two years after the original diagnosis. “The fact of death is unsettling,” he understates. “Yet there is no other way to live.”
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular clarity.Pub Date: Jan. 19, 2016
ISBN: 978-0-8129-8840-6
Page Count: 248
Publisher: Random House
Review Posted Online: Sept. 29, 2015
Kirkus Reviews Issue: Oct. 15, 2015
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