Justice of sorts is done in this absorbing finale of a distinguished career.
For his last novel, the Argentinian writer (1934–2010) constructed a maze, at the heart of which is a woman who refuses to give her husband up for dead.
An Argentinian woman, dismissing eyewitness accounts of her husband’s execution by the military dictatorship, embarks on a 30-year search for him and is rewarded by his reappearance. Emilia Dupuy and Simón Cardoso, both cartography students, meet in Buenos Aires. They are instant soul mates, marrying in 1976, soon after the military coup. Emilia’s father is the publisher of a political magazine and the coup’s most able propagandist. The new president dines at the Dupuy mansion. Simón criticizes the use of torture. Dupuy is furious; his son-in-law must be punished. The young couple are sent to a remote town on a mapping assignment. Both are arrested. Emilia is released; Simón is never seen again. He has joined “the disappeared,” the regime’s notorious hallmark. Emilia sets off on a wild goose chase that takes her to Rio, Caracas and Mexico City, after having been viciously humiliated by Dupuy, a true monster, while caring for her senile mother; she eventually settles in a New Jersey town, working as a cartographer. Enter a new character, one of Emilia’s Jersey neighbors, a professor and novelist, evidently Martínez himself. In a postmodern twist, she is the protagonist in his novel in progress. The author’s interest in her life story somehow sparks Simón’s return, providing a happy ending for the reunited lovers. These events are embedded in a metaphysical density: mapping and disappearing are the novel’s two poles. The operatic quality of Argentinian life is given its full due, while the overreaching of the fascists receives a priceless putdown when Orson Welles meets Dupuy in Los Angeles. Ultimately, Martínez counteracts the black magic of the “disappearances” with his own novelist’s magic: the resurrection of one of the victims.
Justice of sorts is done in this absorbing finale of a distinguished career.Pub Date: Dec. 1, 2011
ISBN: 978-1-60819-711-8
Page Count: 288
Publisher: Bloomsbury
Review Posted Online: Oct. 15, 2011
Kirkus Reviews Issue: Nov. 1, 2011
BOOK REVIEW
BOOK REVIEW
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
Miller makes Homer pertinent to women facing 21st-century monsters.
A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
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