by William Egginton ‧ RELEASE DATE: Feb. 2, 2016
Despite a lack of evidence proving cause and effect, Egginton’s well-informed history of 16th-century Spanish life,...
A celebration of a beloved novel and its innovative author.
Commemorating the 400th anniversary of Cervantes’ death, Egginton (German and Romance Languages and Literature/Johns Hopkins Univ.; In Defense of Religious Moderation, 2011, etc.) makes a bold argument for the Spanish author’s importance: that in Don Quixote, he invented fiction, a genre distinct from history or poetry that creates the experience of “different worlds and perspectives” and generates emotions about characters “that feel real.” This novel, writes Egginton, was so new and influential that it changed the way readers viewed themselves and the world. Like Ilan Stavans’ recent Quixote (2015), Egginton asserts that the book was hugely popular in its own time and after, heralded by scores of major writers throughout the past four centuries—e.g., Goethe, Schiller, Flaubert, Faulkner, and Kundera. Thomas Jefferson used it to teach himself Spanish. Nevertheless, evidence that it has been read and praised does not prove how it transformed those readers and served as “the first sign of a truly modern consciousness.” Here, Egginton resorts to speculation, as he does in piecing together biographical details of Cervantes’ life. The book is filled with what the Spaniard “must have” felt or “could have” experienced. Troublesome also is the slippery term “modern.” Modern fiction, the author asserts, “allows for the reader’s identification and sympathies to shift between opposing viewpoints” and to get “a privileged view” into the consciousness and emotions of a character. According to Egginton, Cervantes taught readers “that we can play roles without believing in them” and demonstrated the difference “between what a person seems to be on the outside and what he or she feels or thinks on the inside.”
Despite a lack of evidence proving cause and effect, Egginton’s well-informed history of 16th-century Spanish life, politics, and culture makes for an engrossing read. He need not have insisted on sweeping claims for Cervantes’ mind-changing influence.Pub Date: Feb. 2, 2016
ISBN: 978-1-62040-175-0
Page Count: 272
Publisher: Bloomsbury
Review Posted Online: Oct. 3, 2015
Kirkus Reviews Issue: Oct. 15, 2015
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by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Elie Wiesel ; edited by Alan Rosen
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by Elie Wiesel ; illustrated by Mark Podwal
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by Elie Wiesel ; translated by Marion Wiesel
by Jack Weatherford ‧ RELEASE DATE: March 2, 2004
A horde-pleaser, well-written and full of surprises.
“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”
No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.
A horde-pleaser, well-written and full of surprises.Pub Date: March 2, 2004
ISBN: 0-609-61062-7
Page Count: 320
Publisher: Crown
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Dec. 1, 2003
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