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A ROOM

A literary monument or a chore? Shimoni’s heavily experimental book has been likened to J.R. Gaddis’ The Recognitions and...

Interlocking tales of art, power, and the sometimes very odd behavior of creators.

Several rooms make up the landscape of Israeli writer and editor Shimoni’s long novel, which itself is made up of three pieces. The first and by far the longest, "The Lamp," is an existential detective story of sorts: on a military base, a unit charged with making training films records a poor fellow who has caught on fire, “clusters of sparks spread into the night, flying everywhere, ascending and gliding.” Enter a police investigator, who, over hundreds of pages, gets warmer and colder in solving the case, just as a camera frames a scene in close-up and then wide angle. That this is a play within a play is suggested by various subtle directions: here the director of the training film views the investigator “from a bird's eye view, from the back of a genial, fat-bellied wild goose,” even as the investigator looks at the director straight on, the master sergeant looks at the investigator “from the height of treetops, from which apples peek out with blushing faces,” and a lizard on the ceiling looks down at the investigator’s “sweaty collar and the sweat stain on his back.” The second section, "The Drawer," again with shifting POVs, describes a student who attempts to re-create a crucifixion scene from Renaissance art with human actors in a microcosmic “room in which a bloodied body is laid and bloats until filling it entirely.” The third, "The Throne," a short fable, helps explain why it is that a black ant should be such an object of fascination for the first person we meet in the book. Shimoni goes long and takes his time—and ours—in building a story whose overarching message seems to be that the world is a strange and ugly place from which only art can save us, even if art can sometimes be a strange and ugly enterprise itself.

A literary monument or a chore? Shimoni’s heavily experimental book has been likened to J.R. Gaddis’ The Recognitions and Thomas Pynchon’s Gravity’s Rainbow, but it lacks their depth and humanity and shares with them mostly only their length.

Pub Date: Feb. 12, 2016

ISBN: 978-1-62897-133-0

Page Count: 596

Publisher: Dalkey Archive

Review Posted Online: Dec. 8, 2015

Kirkus Reviews Issue: Dec. 15, 2015

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ANIMAL FARM

A FAIRY STORY

A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.

Pub Date: Aug. 26, 1946

ISBN: 0452277507

Page Count: 114

Publisher: Harcourt, Brace

Review Posted Online: Nov. 2, 2011

Kirkus Reviews Issue: Aug. 1, 1946

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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