Books by Alice M. Brock

Released: Oct. 1, 1995

Guthrie's first book is an endearing poem that is supposed to be about moose, but whose blithe rhymes have nonsense verse written all over them. ``Mooses come walking up over the hill./Mooses come walking, they rarely stand still.'' Only 12 lines long, the story is delivered a half-line at a time, complemented by acrylic paintings that have the simplicity of woodcuts in their bold black lines and even blocks of subdued color. The moose gather and peer into a window, where they see a terrified person in bed. Then they leave. There may be simple truths hidden between the lines, but even if there aren't, this is as finger-snapping catchy as Mother Goose with antlers. (Picture book. 2-6) Read full book review >
Released: June 23, 1975

Two essays by Solzhenitsyn, with a counterpoint of contributions from six other underground writers who still live in the Soviet Union. Solzhenitsyn is utterly eloquent and utterly bound up in his religious commitment. The Soviets must adopt inwardness and self-restriction: "It requires from each individual a moral step within his power—no more than that. . . . The nation is mystically welded together in a community of guilt, and its inescapable destiny is common repentance. . . . unless we recover the gift of repentance, our country will perish and will drag down the whole world with it." Solzhenitsyn warns the Russians against abetting a Vietnamese revolution and claims that Willy Brandt's "spiritual" opening toward the East bloc was met by "grasping political greed" on the other side. He stresses that the "Russians" must adopt "nil growth" in production and recommends the "Club of Rome arithmetic" sponsored by Gianni Agnelli The other pieces, edited by Solzhenitsyn, are relatively one-dimensional: Mikhail Agursky attacks Communism for "stimulating consumption," a writer called "A. B." adds a commendation of "the abstinent spirit," F. Korsakov cites "the intelligentsia's nonsensical moralism." "Godless humanism which is destroying mankind" receives attack by Evgeny Sarabanov, while a glorification of spiritual revival and national personality by Vadim Borisov recalls nothing so much as volkisch German tracts. Igor Shaferivich winds up with a blast against the notion of progress and a plea for sacrifice. The writers' concept of religion as an ascetic, anti-liberal force—the opposite of expansive concern for all human beings—is, as they themselves stress, a very Russian one. Solzhenitsyn's name and expository power will reach, but not necessarily convert, a broad readership. Read full book review >