Rather than a nostalgic lament, this revelatory book celebrates an indelible cultural imprint.

ST. MARKS IS DEAD

THE MANY LIVES OF AMERICA'S HIPPEST STREET

An illuminating stroll through the decades of one of the most culturally significant streets in America.

The first book by journalist Calhoun vividly details the long legacy of artistic upheaval, political foment, demographic transformation, and resistance to gentrification along the street on New York’s Lower East Side where she grew up. St. Marks Place doesn’t submit to the easy stereotyping of San Francisco’s Haight-Ashbury, perhaps because “hippies” and “Summer of Love” represented such a comparatively brief blip in American culture. The hippies of St. Marks preferred to be called “freaks,” with less of an emphasis on love and more on the liberation of anarchy. But as the author traces the legacy of St. Marks back four centuries, she shows how the street has long served as a magnet for radical visionaries, crackpot artists, self-proclaimed prophets, and runaways with nowhere else to go. “Disillusioned St. Marks Place bohemians—those who were Beats in the fifties, hippies in the sixties, punks in the seventies, or anarchists in the eighties—often say the street is dead now, with only the time of death a matter of debate,” she writes, and then counters, “but this book will show that every cohort’s arrival, the flowering of its utopia, killed someone else’s.” In quickly paced, anecdotal fashion, Calhoun connects the dots between Emma Goldman and Abbie Hoffman, Charlie Parker and the Velvet Underground, those who occupied the neighborhood during different decades but sustained its character as kindred spirits. While readers looking for a more thorough documentation of the Beats or CBGB might consider the narrative a little hit-and-run, the breezy approach underscores the radical, significant transformations experienced by St. Marks and leads to her engagingly personal reflection on how a child raised there might not feel much nostalgia for blocks of discarded needles, used condoms, and threats of pedophilia: “though St. Marks Place will probably always elude true respectability, the street today is safer and more pleasant than at any point in the last fifty years.”

Rather than a nostalgic lament, this revelatory book celebrates an indelible cultural imprint.

Pub Date: Nov. 2, 2015

ISBN: 978-0-393-24038-2

Page Count: 416

Publisher: Norton

Review Posted Online: Aug. 15, 2015

Kirkus Reviews Issue: Sept. 1, 2015

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The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

NIGHT

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.

GOOD ECONOMICS FOR HARD TIMES

“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.

It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.

Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.

Pub Date: Nov. 12, 2019

ISBN: 978-1-61039-950-0

Page Count: 432

Publisher: PublicAffairs

Review Posted Online: Aug. 29, 2019

Kirkus Reviews Issue: Sept. 15, 2019

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