Like all great satire, this book will make readers laugh and cringe in equal measure.
A Turkish novel published more than 50 years ago is now translated into English for the first time.
Tanpinar’s style hearkens back to the great 18th-century English writers Laurence Sterne and Jonathan Swift, for he seamlessly combines personal wit with political satire. The narrator, Hayri Irdal, presents his life story in the guise of a memoir about his (along with others’) creation of the Time Regulation Institute, charged with changing the clocks of Turkey to Western time. The institute is given the freedom to use an elaborate series of fines for those who fail to comply, and Irdal delights in the—dare one say Byzantine?—system of synchronization. Along the way, we meet a bizarre and eccentric cast of characters. Among the most memorable are his analyst, Dr. Ramiz, denizen of coffee houses and founder of the Society for Psychoanalysis (Ramiz has the modern attitude that Irdal is ill, “the fate we all share since the birth of psychoanalysis”); Halit Ayarci, who according to Irdal served as a “dear benefactor and beloved friend who plucked me from poverty and despair and made me the person I am today”; Irdal’s imperious and controlling father-in-law, Abdüsselam Bey; and Irdal’s wives, children and co-workers. At the center of the novel is Turkey’s Westernization and modernization, a task undertaken with vigor in the early 20th century and one that Tanpinar examines with great irony from the befuddled stance of Irdal.
Like all great satire, this book will make readers laugh and cringe in equal measure.Pub Date: Dec. 31, 2013
ISBN: 978-0-14-310673-9
Page Count: 464
Publisher: Penguin
Review Posted Online: Oct. 4, 2013
Kirkus Reviews Issue: Oct. 15, 2013
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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