As sinuous and engrossing as a John le Carré story but all true—a welcome addition to the literature surrounding the war on...



Insider account, by a well-placed double agent, of the world and worldview of al-Qaida.

Osama bin Laden’s organization is not much in the news these days, overshadowed and “almost forgotten during the subliminal explosion of ISIS.” So writes Dean, with the assistance of CNN and BBC producer Lister and CNN terrorism analyst Cruickshank. Yet it is still there, biding its time and playing a long game. Dean knows this well: Growing up as a conservative Sunni, he was inspired by Saddam Hussein’s invasion of Kuwait to wage jihad. Time spent on the front line in Bosnia and near death due to a Serbian booby trap solidified his position—yet not so much that he was ideologically immune to being recruited by British (and, later, Chinese) intelligence. Dean recounts several brushes with destiny, including meeting key figures in the 9/11 attacks, and more than a few close calls, as when a keen-eyed Pakistani border guard correctly pegged him as a bin Laden associate. Of considerable interest to students of international terrorism is the author’s view of the politics within al-Qaida and its relations with other groups, leading to such things as the initiative not to attack the Sydney Olympic Games—which would have been easy enough to engineer given the “gangster jihadism” prevalent among young Lebanese-Australians. Any presumed alliances, however, collapsed in Syria; remarked one comrade of Dean’s, “it’s like Bosnia, but it’s going to last a lot longer….It will end only when the last man is left standing.” The author closes with an assessment of the current political scene in the Middle East, with al-Qaida and IS competing to lead, echoing the larger rivalry between Shia and Sunni Islam. If peace is ever going to arrive in the region, then “we as Muslims have to begin to build some middle ground that allows rapprochement, coexistence at least, between Sunni and Shia.”

As sinuous and engrossing as a John le Carré story but all true—a welcome addition to the literature surrounding the war on terror.

Pub Date: June 12, 2018

ISBN: 978-1-78607-328-0

Page Count: 432

Publisher: Oneworld Publications

Review Posted Online: June 4, 2018

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A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.


Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.

Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.

A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.

Pub Date: Sept. 16, 2014

ISBN: 978-0-8070-0040-3

Page Count: 296

Publisher: Beacon Press

Review Posted Online: Aug. 18, 2014

Kirkus Reviews Issue: Sept. 15, 2014

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Not an easy read but an essential one.

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Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

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