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THE YEAR OF LIVING BIBLICALLY

ONE MAN’S HUMBLE QUEST TO FOLLOW THE BIBLE AS LITERALLY AS POSSIBLE

A biblical travelogue—and far funnier than your standard King James.

Esquire editor-at-large Jacobs, who read the entire 2002 Encyclopedia Britannica for The Know-It-All (2004), embarks on his second lofty exploit: a year of living the Bible “as literally as possible.”

Like David confronting Goliath, Jacobs stood before his ex-girlfriend’s Bible and pledged to spend the following 12 months (much of that time in New York City) exploring biblical literalism by living the good book as it was originally intended. The author attempted to follow many infamous biblical dictums—growing a beard (he does), eschewing menstruating women (he tries), accepting Creationism, keeping the Sabbath, praying three times a day, dancing before the Lord (and thus attending “the loudest, rowdiest, most drunken party of my life…with several hundred Hasidic men”), stoning blasphemers (a futile pebble toss at a pot-bellied, Sabbath-breaking Avis employee)—and learned in the process that living the Bible literally is baffling and often impossible. Rules like destroying idols and killing magicians, for example, are federally outlawed. Jacobs paid attention to both the Old and New Testaments, and received help from a board of spiritual advisors, “some conservative, some one four-letter word away from excommunication.” His efforts at this daunting task are impressive and often tremendously amusing—though rarely deep or scholarly. The author’s determination despite constant complications from his modern secular life (wife, job, family, NYC) underscores both the absurdity of his plight and its profundity. While debunking biblical literalism—with dinner party–ready scriptural quotes—Jacobs simultaneously finds his spirituality renewed. He discovers that “you can’t immerse yourself in religion for 12 months and emerge unaffected...I didn’t expect to fondle a pigeon egg…or find solace in prayer.”

A biblical travelogue—and far funnier than your standard King James.

Pub Date: Oct. 1, 2007

ISBN: 978-0-7432-9147-7

Page Count: 368

Publisher: Simon & Schuster

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: July 15, 2007

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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