A biblical travelogue—and far funnier than your standard King James.

THE YEAR OF LIVING BIBLICALLY

ONE MAN’S HUMBLE QUEST TO FOLLOW THE BIBLE AS LITERALLY AS POSSIBLE

Esquire editor-at-large Jacobs, who read the entire 2002 Encyclopedia Britannica for The Know-It-All (2004), embarks on his second lofty exploit: a year of living the Bible “as literally as possible.”

Like David confronting Goliath, Jacobs stood before his ex-girlfriend’s Bible and pledged to spend the following 12 months (much of that time in New York City) exploring biblical literalism by living the good book as it was originally intended. The author attempted to follow many infamous biblical dictums—growing a beard (he does), eschewing menstruating women (he tries), accepting Creationism, keeping the Sabbath, praying three times a day, dancing before the Lord (and thus attending “the loudest, rowdiest, most drunken party of my life…with several hundred Hasidic men”), stoning blasphemers (a futile pebble toss at a pot-bellied, Sabbath-breaking Avis employee)—and learned in the process that living the Bible literally is baffling and often impossible. Rules like destroying idols and killing magicians, for example, are federally outlawed. Jacobs paid attention to both the Old and New Testaments, and received help from a board of spiritual advisors, “some conservative, some one four-letter word away from excommunication.” His efforts at this daunting task are impressive and often tremendously amusing—though rarely deep or scholarly. The author’s determination despite constant complications from his modern secular life (wife, job, family, NYC) underscores both the absurdity of his plight and its profundity. While debunking biblical literalism—with dinner party–ready scriptural quotes—Jacobs simultaneously finds his spirituality renewed. He discovers that “you can’t immerse yourself in religion for 12 months and emerge unaffected...I didn’t expect to fondle a pigeon egg…or find solace in prayer.”

A biblical travelogue—and far funnier than your standard King James.

Pub Date: Oct. 1, 2007

ISBN: 978-0-7432-9147-7

Page Count: 368

Publisher: Simon & Schuster

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: July 15, 2007

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If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

THE 48 LAWS OF POWER

The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.

Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.

If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

Pub Date: Sept. 1, 1998

ISBN: 0-670-88146-5

Page Count: 430

Publisher: Viking

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: July 15, 1998

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The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

NIGHT

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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