by Akbar Ahmed ‧ RELEASE DATE: Feb. 27, 2018
Academic but of considerable interest to any student of current affairs and geopolitics.
A dense but rewarding anthropological account of European reactions to Islam and Muslim immigrant communities, and vice versa.
In Germany, reports the newsmagazine Bild, 110,000 jobs rely on the döner kebab—a Turkish version of the gyro, that is—alone. That the food has been so widely accepted does not automatically translate into easy acceptance of other Islamic artifacts, though, to say nothing of people. As Ahmed (Chair, Islamic Studies/American Univ.; The Thistle and the Drone: How America's War on Terror Became a Global War on Tribal Islam, 2013, etc.) argues, this speaks to the enduring strength of tribal separatism. The term “tribalism” has long been reserved for so-called primitive societies, but “the classical attributes of tribes are present in modern European societies, however heavily they are buried or disguised, in cultural norms, language, rhetoric, symbolism, and assumptions of who ‘we’ are.” When such tribes meet with Islamic ones with their own assumptions of ethnic identity, then trouble is bound to ensue, as it certainly has, with many manifestations. One, for instance, is the refusal of Turkish players on Hungarian soccer teams to sing the national anthem—and no wonder, given that “the anthem depicts the ‘wild Turks’ as an excrescence, a ‘barbarian nation.’ ” It’s easy to see how a Hungarian nationalist might react to such a response. Ahmed ventures that given the experiences of Eastern European societies with predatory neighbors—i.e., Germany and Russia—such expressions of “primordial tribal identity” are not unexpected. The author examines differing ideas of nationhood among the European powers, such as the marked distinction between French and British ideas of imperial management and citizenship. More pointedly, he considers how Muslim immigrants with “a tribal background,” confronting prejudice and discrimination, might develop primordial responses of their own to the insult on their honor—responses that include being ripe for recruitment into terrorist organizations, especially by way of “kinship and neighborhood links, as in areas like Molenbeek in Brussels.”Academic but of considerable interest to any student of current affairs and geopolitics.
Pub Date: Feb. 27, 2018
Page Count: 592
Publisher: Brookings Institution Press
Review Posted Online: Dec. 6, 2017
Kirkus Reviews Issue: Jan. 1, 2018
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by Ta-Nehisi Coates ‧ RELEASE DATE: July 8, 2015
This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”
Awards & Accolades
Best Books Of 2015
New York Times Bestseller
National Book Award Winner
Pulitzer Prize Finalist
The powerful story of a father’s past and a son’s future.
Atlantic senior writer Coates (The Beautiful Struggle: A Father, Two Sons, and an Unlikely Road to Manhood, 2008) offers this eloquent memoir as a letter to his teenage son, bearing witness to his own experiences and conveying passionate hopes for his son’s life. “I am wounded,” he writes. “I am marked by old codes, which shielded me in one world and then chained me in the next.” Coates grew up in the tough neighborhood of West Baltimore, beaten into obedience by his father. “I was a capable boy, intelligent and well-liked,” he remembers, “but powerfully afraid.” His life changed dramatically at Howard University, where his father taught and from which several siblings graduated. Howard, he writes, “had always been one of the most critical gathering posts for black people.” He calls it The Mecca, and its faculty and his fellow students expanded his horizons, helping him to understand “that the black world was its own thing, more than a photo-negative of the people who believe they are white.” Coates refers repeatedly to whites’ insistence on their exclusive racial identity; he realizes now “that nothing so essentialist as race” divides people, but rather “the actual injury done by people intent on naming us, intent on believing that what they have named matters more than anything we could ever actually do.” After he married, the author’s world widened again in New York, and later in Paris, where he finally felt extricated from white America’s exploitative, consumerist dreams. He came to understand that “race” does not fully explain “the breach between the world and me,” yet race exerts a crucial force, and young blacks like his son are vulnerable and endangered by “majoritarian bandits.” Coates desperately wants his son to be able to live “apart from fear—even apart from me.”This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”
Pub Date: July 8, 2015
Page Count: 176
Publisher: Spiegel & Grau
Review Posted Online: May 5, 2015
Kirkus Reviews Issue: July 1, 2015
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Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.
“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.
It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.
Pub Date: Nov. 12, 2019
Page Count: 432
Review Posted Online: Aug. 28, 2019
Kirkus Reviews Issue: Sept. 15, 2019
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