A work of dogged research helps elucidate Tolstoy’s late-life conversion.
A Canadian biographer examines Leo Tolstoy’s enigmatic love/friendship, which was steeped in shared Christian values.
With access to heretofore unavailable archival material suppressed during the Soviet era due to its problematic Christian and homoerotic elements, Popoff (The Wives: The Women Behind Russia's Literary Giants, 2012, etc.) unearths details of Tolstoy’s relationship with a handsome, younger, manipulative Russian aristocratic, Vladimir Chertkov (1854-1936), who seems to have had a huge influence over the novelist’s final writings. When Tolstoy first met Chertkov, a former officer in the czar’s Horse Guards who became an evangelical Christian during the so-called Petersburg revival of the 1870s, the great novelist, in his mid-50s, had undergone his own conversion and renounced his previous literary work in favor of dogmatic religious texts based on the teachings of Jesus. At 29, Chertkov, whose forebears moved in exalted aristocratic circles and whose father may have been Alexander II, ingratiated himself with Tolstoy through his heartfelt confessions of faith and sin and their like-minded views of Christian faith and nonviolence. Their mutual confessions of “shameful thoughts” and sharing of diary entries (often destroyed) cemented a secretive bond between them, allowing Tolstoy to vent his frustrations about his wife, Sophia, and family. At first, Sophia was taken by the charming aristocrat, though Tolstoy’s decision in 1885 to renounce copyright of his works from then on when he and Chertkov began their evangelical press hurt Sophia’s income from Tolstoy’s earlier collected works. Moreover, notes Popoff, Chertkov steered the direction of the master’s numerous stories and even pressed him to change endings. In the end, Popoff finds only a nefarious influence in Chertkov, although Tolstoy dearly loved him, leading eventually to Tolstoy’s disastrous abandonment of his family and his death.
A work of dogged research helps elucidate Tolstoy’s late-life conversion.Pub Date: Nov. 15, 2014
ISBN: 978-1605986401
Page Count: 400
Publisher: Pegasus
Review Posted Online: Sept. 27, 2014
Kirkus Reviews Issue: Oct. 15, 2014
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor...
The excruciating story of a young man on a quest for knowledge and experience, a search that eventually cooked his goose, told with the flair of a seasoned investigative reporter by Outside magazine contributing editor Krakauer (Eiger Dreams, 1990).
Chris McCandless loved the road, the unadorned life, the Tolstoyan call to asceticism. After graduating college, he took off on another of his long destinationless journeys, this time cutting all contact with his family and changing his name to Alex Supertramp. He was a gent of strong opinions, and he shared them with those he met: "You must lose your inclination for monotonous security and adopt a helter-skelter style of life''; "be nomadic.'' Ultimately, in 1992, his terms got him into mortal trouble when he ran up against something—the Alaskan wild—that didn't give a hoot about Supertramp's worldview; his decomposed corpse was found 16 weeks after he entered the bush. Many people felt McCandless was just a hubris-laden jerk with a death wish (he had discarded his map before going into the wild and brought no food but a bag of rice). Krakauer thought not. Admitting an interest that bordered on obsession, he dug deep into McCandless's life. He found a willful, reckless, moody boyhood; an ugly little secret that sundered the relationship between father and son; a moral absolutism that agitated the young man's soul and drove him to extremes; but he was no more a nutcase than other pilgrims. Writing in supple, electric prose, Krakauer tries to make sense of McCandless (while scrupulously avoiding off-the-rack psychoanalysis): his risky behavior and the rites associated with it, his asceticism, his love of wide open spaces, the flights of his soul.
Pub Date: Jan. 1, 1996
ISBN: 0-679-42850-X
Page Count: 320
Publisher: Villard
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 1995
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