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DAY OF EMPIRE

HOW HYPERPOWERS RISE TO GLOBAL DOMINANCE—AND WHY THEY FALL

The author gives short shrift to forces introduced by petro-politics or the nuclear threat, but still an illuminating...

This analysis of world-dominant powers from ancient Persia to the modern United States yields an intriguing set of common traits and progressions.

Chua’s bestselling World on Fire: How Exporting Free Market Democracy Breeds Ethnic Hatred and Global Instability (2002) led the pack in sizing up the backlash against global free-marketers. Now she examines hegemony and the handful of entities worthy of the title “hyperpower,” which extends to the earliest civilizations: Persia, at its peak under Darius, the Macedonia of Alexander the Great and, of course, imperial Rome. There are also some surprises: Ghenghis Khan’s 13th-century Mongolian domain, for instance, eventually extended from Vienna to the Sea of Japan, far exceeding any before or since in contiguous territory. And the Mongols did it without original technology or literacy, absorbing both from cultures that came under their dominion. Likewise, the Dutch Republic of the late 17th century, a midget among Europe’s giants, became so dominant in world commerce that it eventually exported a king, William of Orange, to England. The commonality among these empires, says Chua, was tolerance. They were diverse societies, harboring—and exploiting—a wide range of ethnicities and unrestricted religions. The enduring model is Rome, which handed its adversaries a bloody defeat and proffered full citizenship the next day. The author notes that even China in its day of empire, the eighth-century Tang Dynasty, was a far more open society than it would be 1,000 years later. Tolerance alone won’t create a hyperpower, though, says the author; the United States needed the collapse of the Soviet Union to achieve its status. Chua concludes that hyperpowers ultimately tend to come “unglued” as a result of resistance to their own diversity. She cautions that the global rise of anti-Americanism today, which stems from attempts to export democracy in the service of self-interest, could be a negative sign.

The author gives short shrift to forces introduced by petro-politics or the nuclear threat, but still an illuminating exploration of what makes a superpower.

Pub Date: Oct. 30, 2007

ISBN: 978-0-385-51284-8

Page Count: 256

Publisher: Doubleday

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Sept. 1, 2007

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GOOD ECONOMICS FOR HARD TIMES

Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.

“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.

It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.

Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.

Pub Date: Nov. 12, 2019

ISBN: 978-1-61039-950-0

Page Count: 432

Publisher: PublicAffairs

Review Posted Online: Aug. 28, 2019

Kirkus Reviews Issue: Sept. 15, 2019

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