Though fans may be dismayed at the brevity of the book, there’s more here than meets the eye.
A refreshingly simple approach to spiritual practice in a pint-sized reflection on prayer.
As the title of her book implies, Lamott (Some Assembly Required: A Journal of My Son’s First Son, 2012, etc.) has taken an enormously complex and often debated topic and boiled it down to three basic elements that transcend doctrine or creed. Though in her previous books the author has been forthright about her Christianity, here she begins with a prelude that assures readers she’s not even remotely interested in trying to tell them who or what God is; she’s simply asking them to consider that there’s a Divine Being willing to run the show. How is one to get that process going? Prayer. More specifically, Lamott touts the spiritual power in powerlessness, gratitude and wonder. The three sections of the book aren’t solely about each one-word prayer; they’re more a running conversation about their collective influence in her life. “Help” is a complete prayer, writes Lamott, and uttering it creates space for solutions that humans have neither thought of nor could pull off on their own. In what at first may seem like a jumbled mashup of stories and reflections, Lamott manages to deftly convey the idea that in trying to control things, we’ve largely lost our ability to see the good and the miraculous in everyday life. And those commodities go a long way, she writes, in terms of making a Divine connection that brings a measure of hope and peace.
Though fans may be dismayed at the brevity of the book, there’s more here than meets the eye.Pub Date: Nov. 13, 2012
ISBN: 978-1-59463-129-0
Page Count: 112
Publisher: Riverhead
Review Posted Online: Sept. 14, 2012
Kirkus Reviews Issue: Oct. 1, 2012
An intriguing look at an unusual religious and medical phenomenon. Harrison, a former religious affairs correspondent for the BBC, investigates historical and contemporary reports of stigmata, the strange bleeding marks that are said to resemble the wounds suffered by Jesus at the Crucifixion. Having interviewed both physicians and those who suffer from the stigmata, he tells us that the marks appear most often on the hands and feet but can appear as stripes on the back, where Jesus was supposed to have been scourged, or on the side where, according to the Gospels, he was pierced by a spear. The first documented case of the lesions happened to St. Francis of Assisi in 1224. Since then, it is estimated, 300 or more people have suffered the wounds. Are these the result of excessive religious fervor and mental imbalance manifesting itself physically? Or are the wounds a gift from God, a sign of blessing given to the truly faithful? Almost all the reported cases have come from poor Catholics living in Mediterranean countries. Officially, the Vatican admits the possibility that the marks are miraculous in origin while looking skeptically on any individual case. Medical science has scrutinized reported cases for 200 years. According to the scientific view, the wounds are the product of emotional stress. Women afflicted outnumber men by a ratio of seven to one. The wounds are more common in religious communities and monasteries. Recent years have witnessed an increase of cases in England and Latin America. The phenomenon is no longer confined to Catholics. And the United States has produced the first non-Caucasian sufferers as Native Americans and African-Americans have experienced the phenomenon. The author believes that global conditions (poverty, stress, a rise in charismatic Christianity) are right for an increase in reported cases. Fascinating and well told, this tale of religious fervor will appeal to believers and skeptics alike.
Pub Date: Oct. 1, 1994
ISBN: 0-312-11372-2
Page Count: 160
Publisher: St. Martin's
Review Posted Online: June 24, 2010
Kirkus Reviews Issue: Aug. 1, 1994
BOOK REVIEW
BOOK REVIEW
Twenty professional philosophers tell how they combine intellectual rigor with religious commitment. Although most of the great philosophers have believed in God, argues Morris (Philosophy/Notre Dame; The Logic of God Incarnate, not reviewed), many Americans today reckon that religion and reason are diametrically opposed. With this collection of essays, Morris assembles a cross section of scholars who effectively challenge this assumption. In brief chapters, the philosophers touch on themes such as their upbringing, conversion or religious development, and the ideas and thinkers who have most influenced them (Immanuel Kant, William James, and C.S. Lewis are among the most often mentioned). The general tone, however, is more personal than scholarly. We are treated to insights into the connection between spiritual life and the love of learning, as well as discussions of more obvious philosophical problems such as the nature of objectivity and the rational grounds required for religious assent. Eleanore Stump offers a moving account of how confrontation with the problem of evil can cause us to seek, rather than reject, God. Peter van Inwagen questions the basic assumptions of the Enlightenment, which he believes continue to distort our view of religion. David Shatz speaks of the dual program of Torah and secular studies at New York's Yeshiva University and of the intense relationship between religion and study in Orthodox Judaism. Morris lets his authors speak for themselves, without attempting to draw together what has been said. Although he provides a broad spectrum of Christian viewpoints, some readers will regret the absence of Islamic and Buddhist perspectives and of any discussion of the classical syntheses of faith and reason, such as that of St. Thomas Aquinas. The honesty and humanity with which these controversial themes are treated make for attractive reading.
Pub Date: Oct. 1, 1994
ISBN: 0-19-508822-0
Page Count: 304
Publisher: Oxford Univ.
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 1, 1994
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