Next book

EARTHLY POWERS

Much too, long and just as loosely assembled as his other recent novels, Burgess' latest black-comic variation on man's sin and God's cruel tricks does have, however, an engagingly grandiose design: the life of homosexual, lapsed-Catholic Kenneth Toomey—a popular, second-rate novelist/playwright whose dates (1890-1971) and connections embrace most of the sexual, artistic, and religious pressure points of the century's first half. Approximately 75% Maugham, 15% Coward, and 10% Waugh, Toomey begins his narration at age 81—when, self-exiled in Malta and wrangling with his latest lover-secretary, he's asked to support the canonization of the late Pope Gregory XVII with a written recollection of one of the Pope's miracles. A book-length flashback then ensues, of course, starting with Toomey at 26, unsuccessfully "trying to reconcile my sexual urges with my religious faith." Dumped by a smarmy, mincing poet (a lifelong nemesis), threatened with scandal over an affair with a married actor, and depressed by his mother's horror at his homosexuality, Toomey leaves London for Europe—where he falls in with the rich Campanati brothers: anti-prohibition businessman Rafaelle, who'll be a Mafia victim in the US; hack composer Domenico, who'll marry Toomey's sister Hortense and (wisely) sell out to Hollywood; but, above all, fat Carlo, a gluttonous, gambling, devout exorcist-priest with whom Toomey debates the matter of free will. And when Toomey find true love with a doctor in Kuala Kangsar who gets fatally cursed by a native Satanist, it's Carlo who magically appears for an exorcism—an impressive, though futile, performance . . . soon followed by Carlo's miracle cure of a dying child in a Chicago hospital. From the Thirties on, however, the novel becomes more lazily episodic, a parade of global and personal calamities to parallel the climbs of Toomey and anti-fascist Carlo (who's out to "make Pope"): the Campanatis' mother dies while trying to assassinate Himmler (who's saved, embarrassingly, by Toomey); Toomey attempts to rescue an Austrian Nobel-winner but merely winds up on German radio sounding pro-Nazi (like poor P.G. Wode-house); Hortense, now with a black lesbian lover, loses an eye in a freak accident. And after Carlo does make Pope in 1958, becoming ecumenical Gregory XVII, family woes escalate: Hortense's anthropologist son is killed by African terrorists (the murder is later linked to the natives' wayward embrace of Catholicism!); her lover dies in agony; and her granddaughter dies in a Jonestown-like mass suicide led by guru Godfrey Manning . . . who turns out to have been that child whom Carlo miraculously healed years ago in Chicago!! So much for miracles—and free will—and life—is what pessimist Burgess (a professed "renegade Catholic") once again seems to be saying; and that one-note theme is hardly resonant enough to round out the sketchy characterization and daffy plotting here. Still, Toomey is an ideal Burgess narrator—bitchy, erudite, wordplaying—and his involvements with America, academia, opera, musicals, and literature (boozy Joyce, smelly Forster, Havelock Ellis, Kipling, a censorship trial in which Toomey finally comes out of the closet), inspire slashing put-downs, wicked parodies, and splendidly whimsical allusions of all sorts. Despite all the issues and debates, then: an essentially skin-deep entertainment, chiefly for savvy Anglophiles and theologically inclined littÉrateurs, which—as Toomey says of his own work—takes unprofound material and manages "to elevate it through wit, allusion and irony to something like art.

Pub Date: Dec. 1, 1980

ISBN: 1609450841

Page Count: 656

Publisher: Simon & Schuster

Review Posted Online: May 15, 2012

Kirkus Reviews Issue: Dec. 1, 1980

Categories:
Next book

SOMETHING WICKED THIS WAY COMES

A somewhat fragmentary nocturnal shadows Jim Nightshade and his friend Will Halloway, born just before and just after midnight on the 31st of October, as they walk the thin line between real and imaginary worlds. A carnival (evil) comes to town with its calliope, merry-go-round and mirror maze, and in its distortion, the funeral march is played backwards, their teacher's nephew seems to assume the identity of the carnival's Mr. Cooger. The Illustrated Man (an earlier Bradbury title) doubles as Mr. Dark. comes for the boys and Jim almost does; and there are other spectres in this freakshow of the mind, The Witch, The Dwarf, etc., before faith casts out all these fears which the carnival has exploited... The allusions (the October country, the autumn people, etc.) as well as the concerns of previous books will be familiar to Bradbury's readers as once again this conjurer limns a haunted landscape in an allegory of good and evil. Definitely for all admirers.

Pub Date: June 15, 1962

ISBN: 0380977273

Page Count: 312

Publisher: Simon & Schuster

Review Posted Online: March 20, 2012

Kirkus Reviews Issue: June 15, 1962

Next book

THE CONFESSIONS OF FRANNIE LANGTON

Collins invokes both Voltaire and Defoe here, and she forges an unlikely but sadly harmonic connection with both these...

There’s betrayal, depravity, pseudoscience, forbidden love, drug addiction, white supremacy, and, oh yes, a murder mystery with tightly wound knots to unravel.

The citizenry of 1826 London has worked itself into near apoplexy over the sensational trial of “The Mulatta Murderess,” aka Frances Langton, a Jamaican servant accused of brutally stabbing her white employers to death. Though caught on the night of the murders covered with blood, Frances cannot remember what happened and thus cannot say whether or not she is guilty. “For God’s sake, give me something I can save your neck with,” her lawyer pleads. And so Frannie, who, despite having been born into slavery, became adept at reading and writing, tries to find her own way to the truth the only way she can: By writing her life’s story from its beginnings on a West Indian plantation called Paradise whose master, John Langton, is a vicious sadist. He uses Frannie for sex and as a “scribe” taking notes on his hideous experiments into racial difference using skulls, blood, and even skin samples. After a fire destroys much of his plantation, Langton takes Frannie to London and makes her a gift to George Benham, an urbane scientist engaged in the same dubious race-science inquiries. Frannie’s hurt over her abandonment is soon dispelled by her fascination with Benham’s French-born wife, Marguerite, a captivating beauty whose lively wit and literary erudition barely conceal despondency that finds relief in bottles of laudanum. A bond forms between mistress and servant that swells and tightens into love, leading to a tempest of misunderstanding, deceit, jealousy, and, ultimately, death. Collins’ debut novel administers a bold and vibrant jolt to both the gothic and historical fiction genres, embracing racial and sexual subtexts that couldn’t or wouldn’t have been imagined by its long-ago practitioners. Her evocations of early-19th-century London and antebellum Jamaica are vivid and, at times, sensuously graphic. Most of all, she has created in her title character a complex, melancholy, and trenchantly observant protagonist; too conflicted in motivation, perhaps, to be considered a heroine but as dynamic and compelling as any character conceived by a Brontë sister.

Collins invokes both Voltaire and Defoe here, and she forges an unlikely but sadly harmonic connection with both these enlightenment heroes in her gripping, groundbreaking debut.

Pub Date: May 21, 2019

ISBN: 978-0-06-285189-5

Page Count: 384

Publisher: Harper/HarperCollins

Review Posted Online: Feb. 16, 2019

Kirkus Reviews Issue: March 1, 2019

Close Quickview