by Barbara Clark Smith ‧ RELEASE DATE: Jan. 1, 2011
A well-conceived challenge to the claim to historic legitimacy of today’s Tea Party demonstrators.
While conservative demonstrators hearken back to the Boston Tea Party, Smith (Men and Women: A History of Costume, Gender, and Power, 1990, etc.), the curator of political history at the Smithsonian’s National Museum of American History, suggests that our revolutionary forebears had quite a different view of freedom.
The author explores how Americans, from the late 1760s to the 1780s, understood the freedoms they believed to have rightfully possessed as colonial British subjects. “When they renounced subjecthood to George III,” she writes, “many Americans understood themselves to remain subject to and members within a larger society.” The broad coalition that called itself Patriots was organized around a notion of the common good rather than the right to individual freedoms. They recognized themselves as “neighbors and brethren” and formed “a coalition that joined colonists across lines of region, belief, interest, and social class.” Despite the colonial restriction of the franchise, the accepted power of the common people to execute the laws established a realm of freedom. This encompassed the role of juries and spectators in determining the outcome of judicial decisions, refusal to collect unfair taxes and the right to demonstrate and protest. Smith establishes a crucial distinction between the modern conservative view—that government is best when it governs least—and the pre-Revolutionary belief that government should be held accountable for “its obligations to execute laws that protected lesser people from the excessive ambitions of the great or would-be-great.” During the Revolutionary War, scarcity and the establishment of a paper currency caused a severe inflation and price gouging, which was countered by “a mobilization on an unprecedented scale.” Committees frequently met at county courthouses to establish fair prices and provide supplies to the needy. While our notions of individual freedom have broadened and deepened since then, writes Smith, “Americans have lost…awareness of the breadth of the Revolutionaries’ eighteenth-century project, which asserted public power to counteract the coercions of the market."
A well-conceived challenge to the claim to historic legitimacy of today’s Tea Party demonstrators.Pub Date: Jan. 1, 2011
ISBN: 978-1-59448-180-8
Page Count: 288
Publisher: The New Press
Review Posted Online: Aug. 19, 2010
Kirkus Reviews Issue: Sept. 15, 2010
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by William Strunk & E.B. White ‧ RELEASE DATE: May 15, 1972
Stricter than, say, Bergen Evans or W3 ("disinterested" means impartial — period), Strunk is in the last analysis...
Privately published by Strunk of Cornell in 1918 and revised by his student E. B. White in 1959, that "little book" is back again with more White updatings.
Stricter than, say, Bergen Evans or W3 ("disinterested" means impartial — period), Strunk is in the last analysis (whoops — "A bankrupt expression") a unique guide (which means "without like or equal").Pub Date: May 15, 1972
ISBN: 0205632645
Page Count: 105
Publisher: Macmillan
Review Posted Online: Oct. 28, 2011
Kirkus Reviews Issue: May 1, 1972
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by E.T.A. Hoffmann ‧ RELEASE DATE: Oct. 28, 1996
This is not the Nutcracker sweet, as passed on by Tchaikovsky and Marius Petipa. No, this is the original Hoffmann tale of 1816, in which the froth of Christmas revelry occasionally parts to let the dark underside of childhood fantasies and fears peek through. The boundaries between dream and reality fade, just as Godfather Drosselmeier, the Nutcracker's creator, is seen as alternately sinister and jolly. And Italian artist Roberto Innocenti gives an errily realistic air to Marie's dreams, in richly detailed illustrations touched by a mysterious light. A beautiful version of this classic tale, which will captivate adults and children alike. (Nutcracker; $35.00; Oct. 28, 1996; 136 pp.; 0-15-100227-4)
Pub Date: Oct. 28, 1996
ISBN: 0-15-100227-4
Page Count: 136
Publisher: Harcourt
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 15, 1996
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