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THE AMBIGUITY OF VIRTUE

GERTRUDE VAN TIJN AND THE FATE OF THE DUTCH JEWS

A scholarly, thoroughly documented work that elucidates historical issues and explores moral ones.

Was she a heroine or collaborator, a saint or sinner? How should we view Gertrude van Tijn (1891–1974), a woman tasked with saving Jews from the Nazi’s gas chambers?

In an attempt to understand her motives and actions, Wasserstein (Emeritus, Modern European Jewish History/Univ. of Chicago; On the Eve: The Jews of Europe Before the Second World, 2012, etc.) takes a close look at the background and behavior of his subject. He gives readers not just a personal portrait of van Tjin, a bourgeois German Jew who embraced Zionism as a young woman and acquired Dutch nationality upon her marriage in 1920, but also a stark picture of the plight of European Jews before and during World War II. After the Germans occupied the Netherlands in 1940, van Tijn, who had been working there for the Committee for Jewish Refugees, found it taken over by the Nazi-controlled Jewish Council of Amsterdam. When the council sent her to Portugal with the mission of arranging overseas transport of Jewish refugees, her role in the registration of Jews, who instead of being transported were rounded up and sent to concentration camps, has raised questions, which Wasserstein examines here. He sees her story as a study in the ambiguity of virtue, and while he acknowledges that her reputation would have been better had she resigned from the council early on, he argues that the failure of her mission lies elsewhere. While the actions of the Nazis, the complicity of the Dutch, and the immigration policies of the American and British governments may be familiar to many readers, Wasserstein includes one less-well-known and fascinating story: In 1944, a group of more than 200 Jews from Bergen-Belsen were exchanged for Germans being held as enemy aliens in the British mandate of Palestine; van Tijn was one of them.

A scholarly, thoroughly documented work that elucidates historical issues and explores moral ones.

Pub Date: March 17, 2014

ISBN: 978-0-674-28138-7

Page Count: 310

Publisher: Harvard Univ.

Review Posted Online: Jan. 28, 2014

Kirkus Reviews Issue: Feb. 15, 2014

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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