by Bharati Mukherjee ‧ RELEASE DATE: Sept. 1, 2004
Still, it’s worth the effort. Mukherjee is a potent writer, and her contrasted and conflicting worlds and times seductively...
A heritage of revenge and violence stalks the protagonist and narrator in Mukherjee’s latest, the second of a trilogy (Desirable Daughters, 2002).
Tara Chatterjee opens it with a terse account of her reunion with former husband Bish (the computer-genius “Raja of Silicon Valley”), crippled when their California home was fire-bombed by one Abbas Sattar Hai, whose motives are initially unclear. Answers lie in the history of Tara’s Indian family, specifically in the story of her Victorian ancestor Tara Lata Gangooly, literally betrothed to a tree when her preadolescent fiancé died of snakebite, and thereafter a secular saint who used the wealth of her untouched dowry to finance Indian resistance to British colonialism. The contemporary Tara accesses the Tree Bride’s story circuitously, through family papers supplied by Tara’s gynecologist Victoria Khanna. Gradually Tara plaits together two crucially related other stories: those of 19th-century foundling “Jack Snow,” whose misadventure aboard a Calcutta-bound ship overtaken by Danish pirates led him to a life of dangerous exploits and ignominy as freelance empire-builder “John Mist”; and Victoria’s grandfather Virgil Treadwell, a British colonial officer traumatized by an unconventional upbringing, lured by the beauty and mystery of the Indian subcontinent, shaped and stunted by his encounters with both the victims and the agents of his culture’s proprietary energies. Mukherjee’s tale itself displays similar energies, rising to a spectacular climax when Tara, hugely pregnant, barely escapes death again—and begins to understand how “an indiscriminate killer in India and America, was born and possibly raised in my family’s house.” The Tree Bride is thus filled with absorbing stuff, and really rather brilliantly worked out. But its past and present are so densely entangled that there’s almost too much information for a reader to absorb.
Still, it’s worth the effort. Mukherjee is a potent writer, and her contrasted and conflicting worlds and times seductively draw us in.Pub Date: Sept. 1, 2004
ISBN: 1-4013-0058-8
Page Count: 320
Publisher: Hyperion
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: June 15, 2004
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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